{"id":10329,"date":"2024-04-07T12:42:32","date_gmt":"2024-04-07T09:42:32","guid":{"rendered":"http:\/\/www.mhphaber.com\/?p=10329"},"modified":"2024-04-07T13:09:18","modified_gmt":"2024-04-07T10:09:18","slug":"mhp-genel-baskan-yardimcisi-prof-dr-e-semih-yalcin-ulkuculuk-dava-adamligidir","status":"publish","type":"post","link":"http:\/\/www.mhphaber.com\/?p=10329","title":{"rendered":"MHP Genel Ba\u015fkan Yard\u0131mc\u0131s\u0131 Prof. Dr. E. Semih Yal\u00e7\u0131n: T\u00fcrk milliyet\u00e7ilerinin evi, oca\u011f\u0131, ota\u011f\u0131 MHP\u2019dir"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large is-resized\"><a href=\"http:\/\/www.mhphaber.com\/wp-content\/uploads\/2024\/04\/IMG_2448.jpeg\"><img decoding=\"async\" loading=\"lazy\" width=\"931\" height=\"1024\" src=\"http:\/\/www.mhphaber.com\/wp-content\/uploads\/2024\/04\/IMG_2448-931x1024.jpeg\" alt=\"\" class=\"wp-image-10334\" style=\"aspect-ratio:0.9091796875;width:359px;height:auto\" srcset=\"http:\/\/www.mhphaber.com\/wp-content\/uploads\/2024\/04\/IMG_2448-931x1024.jpeg 931w, http:\/\/www.mhphaber.com\/wp-content\/uploads\/2024\/04\/IMG_2448-273x300.jpeg 273w, http:\/\/www.mhphaber.com\/wp-content\/uploads\/2024\/04\/IMG_2448-768x845.jpeg 768w, http:\/\/www.mhphaber.com\/wp-content\/uploads\/2024\/04\/IMG_2448-1396x1536.jpeg 1396w, http:\/\/www.mhphaber.com\/wp-content\/uploads\/2024\/04\/IMG_2448.jpeg 1454w\" sizes=\"(max-width: 931px) 100vw, 931px\" \/><\/a><\/figure>\n\n\n\n<p>MHP Genel Ba\u015fkan Yard\u0131mc\u0131s\u0131 ve \u0130stanbul Milletvekilimiz Prof. Dr. E. Semih Yal\u00e7\u0131n @E_SemihYalcin: T\u00fcrk milliyet\u00e7ilerinin evi, oca\u011f\u0131, ota\u011f\u0131 MHP\u2019dir<\/p>\n\n\n\n<p>MHP&#8217;li Yal\u00e7\u0131n: &#8220;\u00dclk\u00fc c\u00fcceleri ve Pinokyolar ekme\u011fini yedikleri kap\u0131ya \u00fcr\u00fcmektedir&#8221;<\/p>\n\n\n\n<p>MHP Genel Ba\u015fkan Yard\u0131mc\u0131s\u0131 Semih Yal\u00e7\u0131n yaz\u0131l\u0131 a\u00e7\u0131klamada bulundu.<\/p>\n\n\n\n<p>MHP&#8217;li Yal\u00e7\u0131n yapt\u0131\u011f\u0131 a\u00e7\u0131klamada&nbsp;&#8220;31 Mart 2024 Pazar g\u00fcn\u00fc ger\u00e7ekle\u015fen Mahall\u00ee \u0130dareler Se\u00e7imlerinin sonu\u00e7lar\u0131 etraf\u0131ndaki tart\u0131\u015fmalar b\u00fct\u00fcn h\u0131z\u0131yla devam ederken; baz\u0131 bilindik Pinokyo fig\u00fcrleriyle Lilliput\u2019lu \u00fclk\u00fc c\u00fcceleri, cambaz oynat\u0131c\u0131lar taraf\u0131ndan yeniden sahneye s\u00fcr\u00fclmekte, eski nakaratlar tekrarlanmaktad\u0131r.&#8221; ifadelerini kulland\u0131.<\/p>\n\n\n\n<p>MHP&#8217;li Yal\u00e7\u0131n yapt\u0131\u011f\u0131 a\u00e7\u0131klama \u015fu \u015fekilde:<\/p>\n\n\n\n<p>&#8220;31 Mart 2024 Pazar g\u00fcn\u00fc ger\u00e7ekle\u015fen Mahall\u00ee \u0130dareler Se\u00e7imlerinin sonu\u00e7lar\u0131 etraf\u0131ndaki tart\u0131\u015fmalar b\u00fct\u00fcn h\u0131z\u0131yla devam ederken; baz\u0131 bilindik Pinokyo fig\u00fcrleriyle Lilliput\u2019lu \u00fclk\u00fc c\u00fcceleri, cambaz oynat\u0131c\u0131lar taraf\u0131ndan yeniden sahneye s\u00fcr\u00fclmekte, eski nakaratlar tekrarlanmaktad\u0131r.<\/p>\n\n\n\n<p>Bu tart\u0131\u015fmalardan bilistifade, i\u00e7inde MHP\u2019ye kar\u015f\u0131 erik kurusu birikmi\u015f, tatmin edilmemi\u015f h\u0131n\u00e7 ve intikam hissi kalbinde bar tutmu\u015f ne kadar at\u0131k ve safra varsa muar\u0131zlar\u0131m\u0131z taraf\u0131ndan yemlenerek \u00fczerimize g\u00f6nderilmektedir.<\/p>\n\n\n\n<p>Peki, MHP ve Milliyet\u00e7i \u00dclk\u00fcc\u00fc Hareket\u2019ten ayr\u0131lanlar neden siyasi yelpazenin en u\u00e7, en ifrat b\u00fck\u00fcmlerine savrulmaktad\u0131r?<\/p>\n\n\n\n<p>Ni\u00e7in \u00fclk\u00fc c\u00fcceleri ve Pinokyolar ekme\u011fini yedikleri kap\u0131ya \u00fcr\u00fcmektedir?<\/p>\n\n\n\n<p>Her \u015feyden \u00f6nce MHP bir dava partisidir; yasland\u0131\u011f\u0131 ideolojik, sosyolojik ve siyasi yap\u0131 da Milliyet\u00e7i-\u00dclk\u00fcc\u00fc Hareket\u2019tir.<\/p>\n\n\n\n<p>MHP\u2019yi di\u011fer siyasi partilerden ay\u0131ran en \u00f6nemli unsur; savunageldi\u011fi doktriner milliyet\u00e7ili\u011fin dokusunun, tavizsiz ahlaki prensiplerle \u00f6r\u00fcl\u00fc olmas\u0131d\u0131r.<\/p>\n\n\n\n<p>MHP\u2019nin fikir ve \u00fclk\u00fcleri \u015fekilden \u015fekle, kal\u0131ptan kal\u0131ba sokulamaz.<\/p>\n\n\n\n<p>MHP\u2019nin ilkeleri elastiki olmad\u0131\u011f\u0131ndan; s\u00fcnd\u00fcr\u00fclemez, alabildi\u011fine esnetilemez.<\/p>\n\n\n\n<p>S\u0131v\u0131 gibi her kab\u0131n \u015feklini alamaz.<\/p>\n\n\n\n<p>T\u00fcrk milliyet\u00e7ili\u011finin; yani MHP \u00f6zelinde \u00dclk\u00fcc\u00fcl\u00fc\u011f\u00fcn kendi kab\u0131, kendi rengi vard\u0131r.<\/p>\n\n\n\n<p>Kendi \u015fekli, duru\u015fu ve tarz\u0131 vard\u0131r.<\/p>\n\n\n\n<p>Bu sebeple MHP\u2019li bin bir surat olamaz; k\u0131l\u0131ktan k\u0131l\u0131\u011fa giremez.<\/p>\n\n\n\n<p>MHP\u2019li bukalemun de olamaz; parti parti, mahfil mahfil gezmez.<\/p>\n\n\n\n<p>\u00c7i\u00e7ekten \u00e7i\u00e7e\u011fe u\u00e7an kelebekler gibi, fikirden fikre konmaz.<\/p>\n\n\n\n<p>T\u00dcRK M\u0130LL\u0130YET\u00c7\u0130L\u0130\u011e\u0130 F\u0130KR\u0130YATININ \u00c7A\u011eDA\u015e VE \u00d6ZG\u00dcN B\u0130R YORUMU N\u0130TEL\u0130\u011e\u0130NDEK\u0130 \u00dcLK\u00dcC\u00dcL\u00dcK, HER \u015eEYDEN EVVEL B\u0130R \u0130MAN MESELES\u0130D\u0130R.<\/p>\n\n\n\n<p>\u00dcLK\u00dcC\u00dc F\u0130KR\u0130YATIN KUVVET VE KUDRET\u0130, BE\u015eER \u00dcST\u00dc B\u0130R MERBUT\u0130YET \u015eUURU VE A\u0130D\u0130YET H\u0130SS\u0130YLE ME\u015eBU OLMASINDAN KAYNAKLANMAKTADIR.<\/p>\n\n\n\n<p>Ancak; birbirini tamamlayan bu iki g\u00fc\u00e7l\u00fc his, onu ta\u015f\u0131yan\u0131n omuzlar\u0131na a\u011f\u0131r y\u00fckler getirir.<\/p>\n\n\n\n<p>Bu kutlu y\u00fck\u00fcn ta\u015f\u0131nmas\u0131 zordur, yorucudur.<\/p>\n\n\n\n<p>\u00d6ncelikle ehliyet ve liyakat, sonra da kuvvetli bir inan\u00e7 ba\u011f\u0131, tahamm\u00fcl g\u00fcc\u00fc ve mukavemet gerektirir.<\/p>\n\n\n\n<p>Aksi takdirde insan\u0131n g\u00f6nl\u00fcn\u00fc ona raptetmesi m\u00fc\u015fk\u00fcld\u00fcr.<\/p>\n\n\n\n<p>Y\u00fck\u00fcn a\u011f\u0131rl\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda kimi dayan\u0131ks\u0131z nefisler isyan edebilir.<\/p>\n\n\n\n<p>Nefsine \u00dclk\u00fcc\u00fcl\u00fck a\u011f\u0131r gelenler zamanla kendili\u011finden ay\u0131klan\u0131r.<\/p>\n\n\n\n<p>Zaten camian\u0131n kuvvetli b\u00fcnyesi; gev\u015fek, c\u0131l\u0131z ve dayan\u0131ks\u0131zlar\u0131 reddedip d\u0131\u015far\u0131 atar.<\/p>\n\n\n\n<p>\u00dcLK\u00dcC\u00dcL\u00dcK, DAVA ADAMLI\u011eIDIR.<\/p>\n\n\n\n<p>Lakin dava adaml\u0131\u011f\u0131 mesuliyetli i\u015ftir.<\/p>\n\n\n\n<p>Bazen ate\u015ften g\u00f6mlek giymektir.<\/p>\n\n\n\n<p>D\u00fcnya nimetinden \u00e7ok k\u00fclfetiyle insan\u0131 kar\u015f\u0131lar.<\/p>\n\n\n\n<p>Talibini en a\u011f\u0131r s\u0131namalardan, en s\u0131k\u0131 imtihanlardan ge\u00e7irir.<\/p>\n\n\n\n<p>U\u011franan s\u0131k\u0131nt\u0131 ve problemler kar\u015f\u0131s\u0131nda sab\u0131r, sebat ister.<\/p>\n\n\n\n<p>Bazen \u00e2\u015f\u0131\u011f\u0131 cefaya, \u00e7ileye katlanmaya mecbur b\u0131rak\u0131r.<\/p>\n\n\n\n<p>K\u00fclfet ve zahmet; kimine kal\u0131n, kimine g\u00fc\u00e7 gelir.<\/p>\n\n\n\n<p>Zorluklar kar\u015f\u0131s\u0131nda havlu atanlar, geriye \u00e7ekilenler, davadan d\u00f6nenler, sevdas\u0131ndan vazge\u00e7enler \u00e7\u0131kar.<\/p>\n\n\n\n<p>Y\u0131lg\u0131nl\u0131k g\u00f6sterip yolda\u015flar\u0131n\u0131 terk edenler, ka\u00e7anlar olur.<\/p>\n\n\n\n<p>Bir kemi\u011fin ard\u0131ndan saatlerce yol gidenlere; bir kap d\u00fcnya nimetine, bir kese alt\u0131na, k\u00fc\u00e7\u00fck para kulelerine tav olanlara, bir k\u00fc\u00e7\u00fck mevkie arkada\u015flar\u0131n\u0131 satanlara rastlan\u0131r.<\/p>\n\n\n\n<p>Oysa esas olan, imtihan vaktinde \u00dclk\u00fcc\u00fc kalabilmektir.<\/p>\n\n\n\n<p>Bunun i\u00e7inse bir kararda durmak gerekir.<\/p>\n\n\n\n<p>Caymadan, vazge\u00e7meden, ba\u015fa gelebilecekleri g\u00f6ze alarak mukavemet etmek gerekir.<\/p>\n\n\n\n<p>Lakin bu i\u015f, y\u00fcrek ister.<\/p>\n\n\n\n<p>Vefa ister.<\/p>\n\n\n\n<p>\u00dcLK\u00dcC\u00dc AYIRMAZ, KAYIRIR.<\/p>\n\n\n\n<p>\u00dcLK\u00dcC\u00dc DA\u011eITMAZ, B\u0130RLE\u015eT\u0130R\u0130R.<\/p>\n\n\n\n<p>Karde\u015f kavgas\u0131 \u00e7\u0131kt\u0131\u011f\u0131nda yang\u0131na k\u00f6r\u00fckle de\u011fil, \u00fclk\u00fc p\u0131narlar\u0131n\u0131n ferahlatan suyu ile ko\u015far.<\/p>\n\n\n\n<p>Fitne \u00e7\u0131kt\u0131\u011f\u0131nda kazan\u0131n dibine bir odun daha koymak yerine, ercesine nefsini feda eder.<\/p>\n\n\n\n<p>K\u00e2mil \u00dclk\u00fcc\u00fc i\u00e7in; kol k\u0131r\u0131l\u0131r, yen i\u00e7inde kal\u0131r. Kavga \u00e7ad\u0131r i\u00e7inde kurulur, \u00e7ad\u0131rda biter. Sulh da \u00e7ad\u0131r i\u00e7inde sa\u011flan\u0131r.<\/p>\n\n\n\n<p>\u00dclk\u00fcc\u00fc camiada tefrika, ayr\u0131l\u0131k d\u0131\u015far\u0131 s\u0131zmaz.<\/p>\n\n\n\n<p>Nifak tohumu ye\u015fermez.<\/p>\n\n\n\n<p>Ye\u015fermeye kalksa da hemen k\u00f6k\u00fcnden s\u00f6k\u00fcl\u00fcr.<\/p>\n\n\n\n<p>\u00dclk\u00fcc\u00fcler; kan kusar, \u201cK\u0131z\u0131lc\u0131k \u015ferbeti i\u00e7tim.\u201d der de derdini ellere say\u0131p d\u00f6kmez.<\/p>\n\n\n\n<p>S\u0131rr\u0131n\u0131 a\u011fyara vermez.<\/p>\n\n\n\n<p>S\u0131rt\u0131n\u0131 yabana yaslamaz.<\/p>\n\n\n\n<p>\u00dclk\u00fcc\u00fcler; ele g\u00fcne kar\u015f\u0131 tek y\u00fcrek, tek bilek olur.<\/p>\n\n\n\n<p>\u00dclk\u00fcc\u00fc \u00dclk\u00fcda\u015f\u0131n\u0131n aya\u011f\u0131na kur\u015fun s\u0131kmaz, arkas\u0131ndan vurmaz.<\/p>\n\n\n\n<p>\u00dclk\u00fcc\u00fc; dava arkada\u015f\u0131n\u0131n kar\u015f\u0131s\u0131na ge\u00e7mez, yan\u0131nda durur.<\/p>\n\n\n\n<p>\u00dclk\u00fcda\u015f\u0131n\u0131n derdiyle hemdert olur.<\/p>\n\n\n\n<p>Yolda\u015f\u0131n\u0131n u\u011fruna her me\u015fakkati, her cefay\u0131, her \u00e7ileyi g\u00f6ze al\u0131r.<\/p>\n\n\n\n<p>Onun haklar\u0131n\u0131 kendi nefsininki gibi, can\u0131 gibi savunur.<\/p>\n\n\n\n<p>\u00dclk\u00fcc\u00fc; camias\u0131nda tefrikay\u0131 dalland\u0131rmaya kalkan\u0131, merdut sayar.<\/p>\n\n\n\n<p>Fitne otunun dibine su vermeye kalkan\u0131 hain bilir.<\/p>\n\n\n\n<p>Merbutiyet ve aidiyet hissi, mensubiyet \u015fuuru; \u00dclk\u00fcc\u00fc nezdinde birle\u015ftirici g\u00fc\u00e7t\u00fcr.<\/p>\n\n\n\n<p>Kendini bir davaya, bir harekete ait hissedemeyenler; ilk bak\u0131\u015fta ayr\u0131k otu olmaya, tefrika \u00e7\u0131karmaya adayd\u0131r.<\/p>\n\n\n\n<p>En k\u00fc\u00e7\u00fck meselede kendi nefsini muaheze etmeyip davas\u0131n\u0131 ve dava arkada\u015f\u0131n\u0131 sorgulayanlar\u0131n t\u0131ynetinde ihanet vard\u0131r.<\/p>\n\n\n\n<p>Genlerinde, kanlar\u0131nda bozukluk vard\u0131r.<\/p>\n\n\n\n<p>S\u00f6z ve eylem; nefsin atlar\u0131d\u0131r.<\/p>\n\n\n\n<p>Binicileri ehil olmazsa, bu iki at; ya boyunlar\u0131na as\u0131lan fitnenin buyru\u011funa, boyunduru\u011funa girer, ya da insiyaklar\u0131n\u0131n emrine ram olur.<\/p>\n\n\n\n<p>Bu iki at\u0131 ehlile\u015ftirecek terbiyecinin m\u00fcmeyyiz vas\u0131flar\u0131; vefa, sadakat, ba\u011fl\u0131l\u0131k ve y\u00fcksek ahlakt\u0131r.<\/p>\n\n\n\n<p>Bu iki ata binmek isteyenlerin, \u00f6ncelikle kendi nefislerini terbiye ve tezkiye etmeleri \u015fartt\u0131r.<\/p>\n\n\n\n<p>Aksi takdirde \u00dclk\u00fcc\u00fcl\u00fck ko\u015fusunda at s\u00fcrmek m\u00fcmk\u00fcn de\u011fildir.<\/p>\n\n\n\n<p>\u00dclk\u00fcc\u00fcl\u00fckten s\u0131n\u0131fta kalanlar\u0131n, \u00dclk\u00fc Oca\u011f\u0131\u2019ndan diploma yerine tasdikname alanlar\u0131n ilk i\u015fi, ba\u015far\u0131s\u0131zl\u0131klar\u0131na k\u0131l\u0131f aramak olur.<\/p>\n\n\n\n<p>Bol bol dedikodu eder, vaktiyle birlikte yola \u00e7\u0131kt\u0131klar\u0131n\u0131 \u00e7eki\u015ftirirler.<\/p>\n\n\n\n<p>Aynaya bakmak yerine su\u00e7lama ve yermeyi, k\u00f6t\u00fcleme ve karalamay\u0131 se\u00e7erler.<\/p>\n\n\n\n<p>Acizlerini, sebats\u0131zl\u0131k ve liyakatsizliklerini \u00f6rtmek i\u00e7in kendi nefislerine yalan ve iftiradan z\u0131rhlar \u00fcretir, paravanlar kurarlar.<\/p>\n\n\n\n<p>\u00c7amur atma ve isnat, bu gibilerin koruyucu kalkan\u0131d\u0131r.<\/p>\n\n\n\n<p>Davalar\u0131n\u0131 savunmakta, Hakk\u2019\u0131 m\u00fcdafaa etmekte tembellik g\u00f6sterirken, \u015feytan\u0131n avukatl\u0131\u011f\u0131na soyunma cesaretini sergilemekten ka\u00e7\u0131nmazlar.<\/p>\n\n\n\n<p>Hatay\u0131 kendilerinde, nefislerinde aramay\u0131p \u00f6zele\u015ftiri yapmay\u0131p ba\u015fkalar\u0131nda kusur bulmay\u0131, vebali ba\u015fkalar\u0131na y\u00fcklemeyi itiyat edinmi\u015flerdir.<\/p>\n\n\n\n<p>Bu tiplerin MHP\u2019den, Milliyet\u00e7i-\u00dclk\u00fcc\u00fc Hareket\u2019ten kopmas\u0131, oy kayb\u0131 de\u011fildir.<\/p>\n\n\n\n<p>Bilakis hay\u0131rl\u0131 bir tecellidir, siyasi kazan\u00e7t\u0131r.<\/p>\n\n\n\n<p>Bunlar MHP ile ba\u011flar\u0131n\u0131 kopar\u0131nca camiam\u0131z temizlenmi\u015f, ar\u0131nm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>Safralar at\u0131lm\u0131\u015f, at\u0131klar d\u00f6k\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n<p>Zaten MHP\u2019den ve Milliyet\u00e7i \u00dclk\u00fcc\u00fc Hareket\u2019ten \u00e7e\u015fitli bahanelerle kopanlar, \u00f6teden beri k\u0131nad\u0131klar\u0131yla, ele\u015ftirdikleriyle imtihan olmu\u015flard\u0131r.<\/p>\n\n\n\n<p>K\u0131nad\u0131klar\u0131n\u0131 i\u015flemi\u015fler, tenkit ettiklerini yapm\u0131\u015flard\u0131r.<\/p>\n\n\n\n<p>MHP\u2019nin ana yataklar\u0131ndan s\u00fcr\u00fcklenen birtak\u0131m sel k\u00fct\u00fckleriyle sintine at\u0131klar\u0131n\u0131n son g\u00fcnlerde Mahall\u00ee \u0130dareler Se\u00e7imleri sonras\u0131nda dillendirdi\u011fi martavallar, ayn\u0131 ibret verici sona i\u015faret etmektedir.<\/p>\n\n\n\n<p>Bunlar; kullan\u0131lmaya, esnetilmeye, i\u00e7leri doldurulmaya, yeniden \u015fekil verilmeye, tahrik ve manip\u00fcle edilmeye m\u00fcsaittirler.<\/p>\n\n\n\n<p>Bu at\u0131k ve k\u00fct\u00fckler, her se\u00e7im atmosferi s\u0131ras\u0131nda de\u011fi\u015fik siyaset laboratuvarlar\u0131yla alg\u0131 tezg\u00e2hlar\u0131nda yeniden i\u015flenerek piyasaya s\u00fcr\u00fclmektedir.<\/p>\n\n\n\n<p>Mayalar\u0131nda kendini ve asl\u0131n\u0131 ink\u00e2r vard\u0131r.<\/p>\n\n\n\n<p>Kendi de\u011ferlerine ihanet vard\u0131r.<\/p>\n\n\n\n<p>T\u00fcrk milliyet\u00e7ili\u011finin kamu vicdan\u0131na, devlet politikalar\u0131na y\u00f6n verdi\u011fi bir d\u00f6nemde milliyet\u00e7i camiada fitne tohumlar\u0131 ekme \u00e7abas\u0131nda \u0131srar; hem muar\u0131zlar\u0131m\u0131z\u0131n niyetini, hem de ba\u015f\u0131ndan beri tarif etti\u011fimiz bozguncular\u0131n t\u0131ynetlerini ele vermektedir.<\/p>\n\n\n\n<p>Bu durum, malum m\u00fcnaf\u0131klar\u0131n Milliyet\u00e7i-\u00dclk\u00fcc\u00fc Hareket\u2019ten koparak nas\u0131l D\u0131rar Mescidi\u2019nin imamlar\u0131na d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc hakk\u0131nda kamuoyuna yeterince fikir vermektedir.<\/p>\n\n\n\n<p>Aralar\u0131nda baz\u0131 eski Ocak ba\u015fkanlar\u0131n\u0131n da bulundu\u011fu bu mahdut grup, vaktiyle i\u015fgal ettikleri mevkiin manevi ulviyetini hazmedemeyip kendilerinde siyasi uluhiyet vehmetmektedir.<\/p>\n\n\n\n<p>Ocak ba\u015fkanl\u0131\u011f\u0131 yapmak; hi\u00e7 kimseye siyasi imtiyaz ve \u00fcst\u00fcnl\u00fck kazand\u0131rmad\u0131\u011f\u0131 gibi, Milliyet\u00e7i-\u00dclk\u00fcc\u00fc Hareket ve davayla ilgili s\u00f6z s\u00f6yleme ayr\u0131cal\u0131\u011f\u0131 da tan\u0131maz.<\/p>\n\n\n\n<p>Milliyet\u00e7i-\u00dclk\u00fcc\u00fc Hareket\u2019in gelece\u011fine y\u00f6n verme konusunda fikir serdetme hakk\u0131 da vermez.<\/p>\n\n\n\n<p>Zorlama ve \u0131k\u0131nmayla ne lider olunur ne fikir babas\u0131, ne bir bilen ne de kanaat \u00f6nderi\u2026<\/p>\n\n\n\n<p>Fikir birikimi ve be\u015fer\u00ee kemal, makamla elde edilmez.<\/p>\n\n\n\n<p>Milliyet\u00e7i-\u00dclk\u00fcc\u00fc Hareket\u2019te \u00f6nc\u00fc ve yol g\u00f6sterici olma yetkisini ki\u015filere hasbelkader bulunduklar\u0131 makamlar de\u011fil, \u00dclk\u00fcc\u00fc irade verir.<\/p>\n\n\n\n<p>Yol g\u00f6stericiyi, lideri \u015fartlar belirler.<\/p>\n\n\n\n<p>Fikrine ve tasarruflar\u0131na itimat edilen, kanaatlerine onay verilen biri olabilmenin yolu, \u00dclk\u00fcda\u015flar\u0131n\u0131 k\u00f6t\u00fclemekten de\u011fil; onlarla birlikte hareket etmekten ge\u00e7er.<\/p>\n\n\n\n<p>Fitne ve tefrika yoluyla temay\u00fcz edip sivrilece\u011fini zannedenler sadece ak\u0131ls\u0131zlard\u0131r.<\/p>\n\n\n\n<p>Eski yol arkada\u015flar\u0131n\u0131 zemmederek nefislerine \u00f6vg\u00fc pay\u0131 \u00e7\u0131karmaya yeltenenler, asl\u0131nda kendilerini a\u015fa\u011f\u0131lamaktad\u0131r.<\/p>\n\n\n\n<p>Bu nevi insanlar\u0131n keramet taslayarak, \u00f6teye beriye ayar vermeye \u00e7al\u0131\u015farak sergiledikleri her davran\u0131\u015f; sadece g\u00fc\u00e7 t\u00fcketen davran\u0131\u015f bozuklu\u011fundan ibarettir.<\/p>\n\n\n\n<p>Muar\u0131zlar\u0131m\u0131z\u0131n sofras\u0131nda kursa\u011f\u0131n\u0131 doldurarak, onlar\u0131n kuca\u011f\u0131na oturup davulunu \u00e7alarak Milliyet\u00e7i-\u00dclk\u00fcc\u00fc Hareket hakk\u0131nda ahk\u00e2m kesenler, bizim nezdimizde zavall\u0131 mahl\u00fbklard\u0131r.<\/p>\n\n\n\n<p>\u0130\u00e7inden yeti\u015fti\u011fi camian\u0131n dam\u0131na ta\u015f, cam\u0131na kur\u015fun atarak, kap\u0131s\u0131nda \u00fcr\u00fcyerek Milliyet\u00e7i-\u00dclk\u00fcc\u00fc Hareket\u2019in rehberi veya akil ki\u015fisi olaca\u011f\u0131n\u0131 sananlar, s\u0131rt\u0131 a\u00e7\u0131k d\u00fc\u015f g\u00f6ren bedbahtlard\u0131r.<\/p>\n\n\n\n<p>Yeterli bilgi birikimi olmadan allamelik taslamak, jargonunu bilmeden Harekete y\u00f6n vermeye \u00e7al\u0131\u015fmak, Hareketin haf\u0131zas\u0131na sahip olmadan ona kader \u00e7izmeye \u00e7al\u0131\u015fmak, siyasi palya\u00e7oluktan \u00f6teye ge\u00e7emez.<\/p>\n\n\n\n<p>Nas\u0131l mill\u00ee benliklerini bilmeyen topluluklar ba\u015fka milletlerin av\u0131 ve yemi olurlarsa \u00dclk\u00fcc\u00fc \u015fuurdan nasibini almayan bahts\u0131zlar da ba\u015fka ideolojilerin, ba\u015fka siyasi mahfillerin yemi ve av\u0131 olurlar.<\/p>\n\n\n\n<p>\u00dclk\u00fcc\u00fc olman\u0131n getirdi\u011fi tarih\u00ee sorumlulu\u011fu ta\u015f\u0131yacak k\u0131ratta olmayanlar\u0131n, \u00e7e\u015fitli bahanelerle aram\u0131zdan ayr\u0131lmalar\u0131, asl\u0131nda memnuniyet verici bir olgudur.<\/p>\n\n\n\n<p>Kalmalar\u0131ndan \u00e7ok, gitmeleri evlad\u0131r. Asla da oy kayb\u0131 de\u011fildir.<\/p>\n\n\n\n<p>Bir \u00e7\u00fcr\u00fck incirin bir \u00e7uval inciri berbat etmemesi i\u00e7in ay\u0131klanmas\u0131 nas\u0131l do\u011fruysa; fikr\u00ee, ahlaki ar\u0131zas\u0131 olanlar\u0131n camiam\u0131zdan soyutlanmas\u0131 da o kadar do\u011frudur.<\/p>\n\n\n\n<p>Uzun laf\u0131n k\u0131sas\u0131:<\/p>\n\n\n\n<p>B\u00f6lgesinde ve d\u00fcnyada giderek y\u00fckselen T\u00fcrkiye&#8217;de T\u00fcrk milliyet\u00e7ilerinin ferasetine, sa\u011fduyusuna duyulan ihtiya\u00e7 her ge\u00e7en g\u00fcn artarken; milliyet\u00e7ilik \u00fclk\u00fcs\u00fcn\u00fc m\u00fcessir ve muktedir k\u0131lman\u0131n yolu, MHP\u2019de toplanmaktan ge\u00e7mektedir.<\/p>\n\n\n\n<p>T\u00fcrk milliyet\u00e7ilerinin evi, oca\u011f\u0131, ota\u011f\u0131 MHP\u2019dir.<\/p>\n\n\n\n<p>Bu, b\u00f6yle bilinmelidir.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"<div class=\"mh-excerpt\"><p>MHP Genel Ba\u015fkan Yard\u0131mc\u0131s\u0131 ve \u0130stanbul Milletvekilimiz Prof. Dr. E. Semih Yal\u00e7\u0131n @E_SemihYalcin: T\u00fcrk milliyet\u00e7ilerinin evi, oca\u011f\u0131, ota\u011f\u0131 MHP\u2019dir MHP&#8217;li Yal\u00e7\u0131n: &#8220;\u00dclk\u00fc c\u00fcceleri ve Pinokyolar ekme\u011fini yedikleri kap\u0131ya \u00fcr\u00fcmektedir&#8221; MHP <a class=\"mh-excerpt-more\" href=\"http:\/\/www.mhphaber.com\/?p=10329\" title=\"MHP Genel Ba\u015fkan Yard\u0131mc\u0131s\u0131 Prof. Dr. E. Semih Yal\u00e7\u0131n: T\u00fcrk milliyet\u00e7ilerinin evi, oca\u011f\u0131, ota\u011f\u0131 MHP\u2019dir\">[&#8230;]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":10335,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17,1,11],"tags":[],"_links":{"self":[{"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/posts\/10329"}],"collection":[{"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10329"}],"version-history":[{"count":3,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/posts\/10329\/revisions"}],"predecessor-version":[{"id":10336,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/posts\/10329\/revisions\/10336"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/media\/10335"}],"wp:attachment":[{"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10329"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10329"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10329"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}