Yedi d\u00fcvel kar\u015f\u0131s\u0131nda \u00e7\u00f6z\u00fclmeyen, ba\u015f\u0131n\u0131 e\u011fmeyen, teslim olmayan T\u00fcrk milleti ayn\u0131 iradeyi, ayn\u0131 inanc\u0131, ayn\u0131 ihti\u015fam\u0131, ayn\u0131 iflah\u0131, ayn\u0131 ifham\u0131topluca yine ve yeni ba\u015ftan g\u00f6sterecektir.<\/p>\n\n\n\n
Da\u011f\u0131lmayaca\u011f\u0131z, \u015fer odaklar\u0131n\u0131 da\u011f\u0131taca\u011f\u0131z.<\/p>\n\n\n\n
Par\u00e7alanmayaca\u011f\u0131z, \u015firret ter\u00f6r yuvalar\u0131n\u0131 parampar\u00e7a edece\u011fiz.<\/p>\n\n\n\n
B\u00f6l\u00fcnmeyece\u011fiz, aksine hizmet edenleri ise affetmeyece\u011fiz.<\/p>\n\n\n\n
Cihan\u015f\u00fcmul bir \u0130mparatorluk kaybettik, milli ve \u00fcniter T\u00fcrkiye Cumhuriyeti\u2019ni kaybetmeyece\u011fiz.<\/p>\n\n\n\n
Bunun i\u00e7in birbirimize can\u0131 g\u00f6n\u00fclden sar\u0131laca\u011f\u0131z.<\/p>\n\n\n\n
Ayr\u0131\u015fmay\u0131 dileyenleri sukutu hayale u\u011frataca\u011f\u0131z.<\/p>\n\n\n\n
D\u00fc\u015fman\u0131 vatandan temizleyip Cumhuriyeti ilan etmi\u015ftik.<\/p>\n\n\n\n
\u015eimdi ter\u00f6r\u00fcn k\u00f6k\u00fcn\u00fc kaz\u0131y\u0131p T\u00fcrk ve T\u00fcrkiye Y\u00fczy\u0131l\u0131n\u0131 bar\u0131\u015f, huzur, g\u00fcvenlik, kalk\u0131nma, zenginle\u015fme ve refah y\u00fczy\u0131l\u0131 yapaca\u011f\u0131z.<\/p>\n\n\n\n
Kald\u0131 ki, Merhum Ziya G\u00f6kalp\u2019in as\u0131l gaye ve iste\u011fi de buydu.<\/p>\n\n\n\n
Birbirimize girerek d\u00fc\u015fman sevindirmeyece\u011fiz.<\/p>\n\n\n\n
Kas\u0131m 1922\u2019de Tunceli Mebusu Diyap A\u011fa bak\u0131n\u0131z TBMM\u2019de neler s\u00f6ylemi\u015fti:<\/p>\n\n\n\n
\u201cHepimiz biriz, karde\u015fiz. <\/em><\/strong><\/p>\n\n\n\n Ama d\u00fc\u015fmanlar bizi birbirimize d\u00fc\u015f\u00fcrmek i\u00e7in tuzaklar kuruyorlar.<\/em><\/strong><\/p>\n\n\n\n Sen \u015f\u00f6ylesin, ben b\u00f6yleyim, diye hile yap\u0131yorlar.<\/em><\/strong><\/p>\n\n\n\n Ne yapsalar nafile. <\/em><\/strong>Asl\u0131m\u0131z, neslimiz hep birdir. Biz hep karde\u015fiz.\u201d<\/em><\/strong><\/p>\n\n\n\n Hemen ard\u0131ndan k\u00fcrs\u00fcye \u00e7\u0131kan Bitlis Mebusu Yusuf Ziya Bey\u2019in s\u00f6zleri de muhte\u015fem niteliktedir:<\/p>\n\n\n\n \u201cEfendiler, bendeniz K\u00fcrt o\u011flu K\u00fcrt\u2019\u00fcm.<\/em><\/strong><\/p>\n\n\n\n Biz K\u00fcrtler, Avrupa\u2019n\u0131n Sevr pa\u00e7avras\u0131yla verdi\u011fi haklar\u0131, hukuklar\u0131 ayaklar\u0131m\u0131z\u0131n alt\u0131nda \u00e7i\u011fnedik. <\/em><\/strong><\/p>\n\n\n\n T\u00fcrklerle beraber kan\u0131m\u0131z\u0131 d\u00f6kt\u00fck ve onlardan ayr\u0131lmad\u0131k. <\/em><\/strong><\/p>\n\n\n\n Ayr\u0131lmak istemedik. Hi\u00e7bir zaman da istemeyece\u011fiz.\u201d<\/em><\/strong><\/p>\n\n\n\n Az evvel de\u011findim \u00fczere, Siyonist ter\u00f6r \u00e7etesi Anadolu\u2019yu \u00e7evrelemek maksad\u0131yla k\u00fcresel cinayet ve rezalet mekanizmas\u0131nda topla\u015fan di\u011fer T\u00fcrkiye d\u00fc\u015fmanlar\u0131n\u0131 yede\u011fine alarak \u00fczerimize gelmeyi planl\u0131yor.<\/p>\n\n\n\n Gazze\u2019yi yurdumuza ta\u015f\u0131mak istiyorlar.<\/p>\n\n\n\n Bunun i\u00e7in istihbarat tezgahlar\u0131na, kapal\u0131 devre oyunlara ve i\u015fbirlik\u00e7i tahriklerine m\u00fcracaat ediyorlar.<\/p>\n\n\n\n L\u00fctfen uyan\u0131k olal\u0131m, birbirimizden kopmam\u0131z projelendiriliyor. <\/p>\n\n\n\n Birbirimize y\u00fcz \u00e7evirmemiz, surat asmam\u0131z, el uzatmak yerine yumruk s\u0131kmam\u0131z dayat\u0131l\u0131yor.<\/p>\n\n\n\n 23 Ekim 2024 \u00c7ar\u015famba g\u00fcn\u00fc, Kahramankazan\u2019daki TUSA\u015e tesislerine yap\u0131lan ter\u00f6r sald\u0131r\u0131s\u0131 PKK\/YPG\/PYD\u2019nin kimlerin ma\u015fas\u0131 oldu\u011funu a\u00e7\u0131kl\u0131kla g\u00f6zler \u00f6n\u00fcne sermi\u015ftir.<\/p>\n\n\n\n PKK, T\u00fcrk\u2019\u00fcn de, K\u00fcrt\u2019\u00fcn de, hatta ya\u015fayan her canl\u0131n\u0131n da d\u00fc\u015fman\u0131d\u0131r.<\/p>\n\n\n\n B\u00f6l\u00fcc\u00fc ter\u00f6r \u00f6rg\u00fct\u00fc PKK\u2019n\u0131n efendileri, Say\u0131n Cumhurba\u015fkan\u0131m\u0131z\u0131n BR\u0130CS toplant\u0131s\u0131na kat\u0131ld\u0131\u011f\u0131 g\u00fcn, bizim de Sal\u0131 g\u00fcnk\u00fc tarihi \u00e7\u0131k\u0131\u015f\u0131m\u0131z\u0131n hemen ard\u0131ndan T\u00fcrkiye\u2019ye ter\u00f6r baronlar\u0131n\u0131n talimat\u0131yla kanl\u0131 mesaj vermi\u015flerdir.<\/p>\n\n\n\n Bu kanl\u0131 mesaj ayaklar\u0131m\u0131z\u0131n alt\u0131nda \u00e7i\u011fnenmi\u015ftir.<\/p>\n\n\n\n Suriye\u2019den s\u0131zan hainler imha edilmi\u015fler, \u015fehitlerimizin ac\u0131s\u0131yla s\u0131zlayan g\u00f6n\u00fcller ter\u00f6re kar\u015f\u0131 tek ses olmu\u015flard\u0131r.<\/p>\n\n\n\n Ter\u00f6ristler ile onlar\u0131 \u00fczerimize salan muhas\u0131m unsurlar sonu\u00e7 alamayacaklar, T\u00fcrkiye\u2019yi ge\u00e7emeyecekler, yolumuzdan ve m\u00fccadele kararl\u0131l\u0131\u011f\u0131m\u0131zdan geri \u00e7eviremeyeceklerdir.<\/p>\n\n\n\n Kaderimiz, bin y\u0131ll\u0131k karde\u015fli\u011fimizdir.<\/p>\n\n\n\n Kavlimiz milli varl\u0131\u011f\u0131m\u0131z\u0131n mukavemeti, T\u00fcrkiye ve T\u00fcrk milleti ortak paydas\u0131nda inan\u00e7 ve iman birli\u011fiyle kenetlenme muktedirli\u011fidir.<\/p>\n\n\n\n <\/p>\n\n\n\n Genel Ba\u015fkan\u0131m\u0131z Say\u0131n Devlet\u00a0BAH\u00c7EL\u0130\u2019nin,\u00a0\u00a0\u00a0\u201cVefat\u0131n\u0131n Y\u00fcz\u00fcnc\u00fc Y\u0131l\u0131nda Ziya G\u00f6kalp\u201d\u00a0<\/strong>ba\u015fl\u0131kl\u0131\u00a0sempozyum program\u0131n\u0131n a\u00e7\u0131l\u0131\u015f\u0131nda\u00a0<\/strong>yapm\u0131\u015f olduklar\u0131 konu\u015fma<\/p>\n\n\n\n Sayg\u0131de\u011fer Misafirler,<\/strong><\/p>\n\n\n\n Bas\u0131m\u0131z\u0131n De\u011ferli Temsilcileri,<\/strong><\/p>\n\n\n\n T\u00fcrk Akademisi Siyasi, Sosyal Stratejik Ara\u015ft\u0131rmalar Vakf\u0131\u2019n\u0131n \u00f6zverili \u00e7abalar\u0131yla tertip edilen \u201cVefat\u0131n\u0131n Y\u00fcz\u00fcnc\u00fc Y\u0131l\u0131nda Ziya G\u00f6kalp: Hayat\u0131, Eserleri, \u0130lmi ve Fikri Miras\u0131\u201d<\/em><\/strong> konulu Sempozyuma ho\u015f geldiniz diyor, hepinizi sayg\u0131 ve sevgilerimle selaml\u0131yorum.<\/p>\n\n\n\n Televizyon ekranlar\u0131ndan, radyo ortakkanallar\u0131ndan, sosyal medya platformlar\u0131ndan bizleri takip eden aziz vatanda\u015flar\u0131m\u0131za en iyi dileklerimle birlikte \u015f\u00fckranlar\u0131m\u0131 sunuyorum.<\/p>\n\n\n\n T\u00fcrkl\u00fc\u011f\u00fcn ya\u015famas\u0131 ve var olu\u015f onurunun ya\u015fat\u0131lmas\u0131 amac\u0131na hizmeti ge\u00e7en, bu u\u011furda m\u00fccadelesi bilinen, eme\u011fi ve eserleriyle fikir ve vicdan hayat\u0131m\u0131za \u0131\u015f\u0131klar salan kalem, kelam, kitap erbab\u0131 b\u00fcy\u00fcklerimize Allah\u2019tan rahmetler diliyor, \u015fu an hayatta olanlara minnet hislerimle birlikte ziyadesiyle m\u00fcte\u015fekkir oldu\u011fumuzu ifade ediyorum.<\/p>\n\n\n\n Bir insan\u0131 do\u011fru tan\u0131mak; do\u011fru anlatman\u0131n, do\u011fru aktarman\u0131n gerek ve yeter \u015fart\u0131d\u0131r.<\/p>\n\n\n\n \u0130nsano\u011flu bildi\u011finin d\u00fcnyas\u0131, bilmedi\u011finin d\u00fc\u015fman\u0131d\u0131r.<\/p>\n\n\n\n Bilmek, evvelemirde tan\u0131makla, \u00f6nyarg\u0131lar\u0131n ufunetinden kurtulmakla ba\u015flayacakt\u0131r.<\/p>\n\n\n\n G\u00f6zlerine kara perde inenlerin, g\u00f6n\u00fclleri kaskat\u0131 kesilenlerin, g\u00f6r\u00fc\u015f a\u00e7\u0131lar\u0131 s\u0131f\u0131rla kesi\u015fenlerin bilmek ve tan\u0131mak diye bir merak\u0131, bir me\u015fgalesi veya bir meram\u0131 yoktur, olmas\u0131 da e\u015fyan\u0131n tabiat\u0131na mugayirdir.<\/p>\n\n\n\n Medeni ve mevcut ger\u00e7eklerle mevhum ve mevsimsel gelgitler aras\u0131na s\u0131k\u0131\u015fm\u0131\u015f bir hayat\u0131n derinlerine g\u00f6m\u00fclm\u00fc\u015f bulunan hakikat cevherini sab\u0131r yard\u0131m\u0131yla bulup \u00e7\u0131karman\u0131n sonsuz aray\u0131\u015f\u0131 i\u00e7indeyiz.<\/p>\n\n\n\n Bu nedenle bilmenin ve tan\u0131man\u0131n davetkar ve l\u00fctufkar izindeyiz.<\/p>\n\n\n\n Merhum Ziya G\u00f6kalp\u2019i do\u011fru tan\u0131mak; hayat\u0131n\u0131, eserlerini, ilmini ve fikri miras\u0131n\u0131 detaylar\u0131yla bilmek \u00f6zellikle T\u00fcrk milliyet\u00e7ilerinin, vatan ve millet sevgisiyle dolup ta\u015fan milli y\u00fcreklerin, kanaatimce temel \u00f6nceli\u011fi olmal\u0131d\u0131r.<\/p>\n\n\n\n Hasreti \u00e7ekilen, dokunakl\u0131 s\u00f6zleriyle kalplere n\u00fcfuz eden, dinledik\u00e7e emsalsiz duygular e\u015fli\u011finde ilk g\u00fcnk\u00fc heyecan\u0131 veren \u00f6l\u00fcms\u00fcz bir eserin icrac\u0131s\u0131 ve ihyac\u0131s\u0131 mevkiindeki bir sanatlar neyse, Merhum G\u00f6kalp t\u0131pk\u0131s\u0131n\u0131n ayn\u0131s\u0131d\u0131r.<\/p>\n\n\n\n O, hakikatli bir m\u00fcnevver, hokkayla m\u00fcrekkebi beyaz sayfalarda bulu\u015fturup fikir kal\u0131b\u0131na d\u00f6ken m\u00fctehass\u0131s bir m\u00fcr\u015fit ve m\u00fctefekkirdir.<\/p>\n\n\n\n Ayn\u0131 zamanda T\u00fcrk tarihinin haysiyetli \u00e7a\u011fr\u0131s\u0131, T\u00fcrk milletinin h\u00fcrriyet sa\u00e7an \u00e7ehresidir. <\/p>\n\n\n\n \u00d6z\u00fcn\u00fcn has bah\u00e7esinde filizlenen her s\u00f6z\u00fc, her eseri, her teklifi d\u00fc\u015f\u00fcnce hayat\u0131m\u0131zda irfan, irade ve itibar an\u0131t\u0131 gibi y\u00fckselmi\u015ftir.<\/p>\n\n\n\n Me\u00e7hul\u00fcn koridorunda, muamman\u0131n kombinasyonunda, mutaass\u0131pl\u0131\u011f\u0131n komplikasyonunda, muhataran\u0131n karanl\u0131\u011f\u0131nda T\u00fcrk mefk\u00fbresinin kocaman y\u00fcre\u011fi haline gelmi\u015ftir.<\/p>\n\n\n\n Elbette Merhum G\u00f6kalp, b\u00fcy\u00fck bir fikir hamulesi, y\u00fcksek bir idraktir.<\/p>\n\n\n\n T\u00fcrk tefekk\u00fcr tarihinin sadece 20\u2019inci y\u00fczy\u0131la damga vuran \u015fahsiyeti de\u011fil; bunun da \u00f6tesinde zaman, zemin ve uzam \u00fcst\u00fc bir d\u00fc\u015f\u00fcnce doru\u011fudur.<\/p>\n\n\n\n \u00c7elebi ruhuyla kendine \u00f6zg\u00fc usul ve \u00fcslup mimarisini tekemm\u00fcl ettirmi\u015f inanm\u0131\u015f bir T\u00fcrk milliyet\u00e7isidir.<\/p>\n\n\n\n Ayn\u0131 zamanda fikir semam\u0131zda daima parlayan ve parlayacak olan m\u00fcnzevi ve m\u00fctekamil bir y\u0131ld\u0131zd\u0131r.<\/p>\n\n\n\n Bana g\u00f6re Merhum G\u00f6kalp lay\u0131k\u0131yla anla\u015f\u0131lm\u0131\u015f ve anlat\u0131lm\u0131\u015f birisi de\u011fildir.<\/p>\n\n\n\n Ya\u015fad\u0131\u011f\u0131 devrin \u00e7alkant\u0131lar\u0131n\u0131, her g\u00fcn bir yerinden kopan, her g\u00fcn bir par\u00e7as\u0131 k\u0131r\u0131lan \u0130mparatorlu\u011fumuzun \u00e7\u00f6k\u00fc\u015f ve y\u0131k\u0131l\u0131\u015f g\u00fcr\u00fclt\u00fcs\u00fcn\u00fc iliklerine kadar hissedip milli devletin fikri form\u00fcl\u00fcn\u00fc haz\u0131rlamas\u0131 hen\u00fcz tam manas\u0131yla kavranmam\u0131\u015ft\u0131r.<\/p>\n\n\n\n Hak sahibine hakk\u0131n\u0131 teslim etmek, manevi hat\u0131ras\u0131 \u00f6n\u00fcnde tazimle e\u011filip 48 y\u0131ll\u0131k hayat\u0131n\u0131 medyunu \u015f\u00fckranla hat\u0131rlamak elbette hepimizin g\u00f6revi olmakla birlikte, fikri ve ilmi miras\u0131n\u0131 benimseyip sosyal, siyasal ve d\u00fc\u015f\u00fcnce hayat\u0131m\u0131za m\u00fccessem halde yans\u0131tmak herkese d\u00fc\u015fen bir sorumluluk olsa gerektir.<\/p>\n\n\n\n Bizim siyasi m\u00fccadele alan\u0131m\u0131z bu sorumlulu\u011fun muhafazas\u0131 ve m\u00fcdafaas\u0131yla bezenmi\u015f, belirlenmi\u015f ve billurla\u015fm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Merhum Falih R\u0131fk\u0131 Atay, Osmanl\u0131\u2019n\u0131n son d\u00f6nemini anlat\u0131rken, \u201cT\u00fcrkl\u00fckten ka\u00e7an ka\u00e7anayd\u0131\u201d,<\/em><\/strong> diye hazin bir tespitte bulunmu\u015ftu.<\/p>\n\n\n\n 23 Mart 1876\u2019da Diyarbak\u0131r\u2019da do\u011fan Merhum G\u00f6kalp, <\/p>\n\n\n\n T\u00fcrkl\u00fckten ka\u00e7anlar, korkanlar, s\u0131rt d\u00f6nenler kervan\u0131na girmeyi \u00f6z\u00fcyle, s\u00f6z\u00fcyle, g\u00f6nl\u00fcyle reddetmekle kalmay\u0131p, b\u00fct\u00fcn de\u011ferleriyle beraber kucaklamay\u0131 ba\u015farm\u0131\u015f, nihayet milli kurtulu\u015fun yegane ve yenilmez \u00e7aresi olarak g\u00f6stermeyi de bilmi\u015f bir d\u00fc\u015f\u00fcnce da\u011f\u0131d\u0131r.<\/p>\n\n\n\n T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn, T\u00fcrk milletini y\u00fckseltmek ideali oldu\u011funu a\u00e7\u0131klayan odur.<\/p>\n\n\n\n \u00c7a\u011f\u0131n\u0131n b\u00fct\u00fcn modern ve pozitif bilgilerini kuyumcu titizli\u011fiyle ve bilimsel disipline m\u00fczahir \u00f6l\u00e7\u00fcde inceleyen, bununla da yetinmeyip T\u00fcrk milletine uyarlayan bilim insan\u0131d\u0131r.<\/p>\n\n\n\n T\u00fcrkiye\u2019de sosyolojinin kurucusu, halk biliminin \u00f6nc\u00fclerinden, k\u00fclt\u00fcr ve medeniyet tarihinin de kilit ismidir.<\/p>\n\n\n\n T\u00fcrkiye Cumhuriyeti devletinin fikri ve teorik istikametini s\u0131f\u0131r hatayla tayin etmesiyle milli g\u00f6n\u00fcllerde taht kurmu\u015ftur.<\/p>\n\n\n\n Milli k\u00fclt\u00fcr tarifi ve medeniyet tasviriyle T\u00fcrk d\u00fc\u015f\u00fcnce hayat\u0131na damga vurmu\u015f, m\u00fcmk\u00fcn ve muhtemel kimlik buhranlar\u0131na fikir kanatlar\u0131n\u0131 a\u00e7arak ta o y\u0131llardan engel olmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Nitekim bu mihverdeki \u00e7al\u0131\u015fmalar\u0131 ve hayranl\u0131k uyand\u0131ran \u00e7al\u0131\u015fkanl\u0131\u011f\u0131 onu bir ad\u0131m \u00f6ne ta\u015f\u0131m\u0131\u015f ve g\u0131ptayla takip edilen T\u00fcrk filozofu yapm\u0131\u015ft\u0131r. <\/p>\n\n\n\n Onun T\u00fcrkl\u00fc\u011fe bak\u0131\u015f\u0131 laboratuvar ya da biyolojik men\u015feli olmam\u0131\u015ft\u0131r.<\/p>\n\n\n\n Irk\u0131 yaln\u0131zca atlarda arayan, \u0131rk\u00e7\u0131l\u0131\u011f\u0131 elinin tersiyle itip ademe mahkum eden milli birlik ve karde\u015flik dirayetiyle millet \u015fuuruna sahip \u00e7\u0131km\u0131\u015f, destek vermi\u015f, sonuna kadar bu kararl\u0131 \u00e7izgide mahfuz kalm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Nice medeniyetlere be\u015fiklik yapan Anadolu\u2019nun etnik kalabal\u0131klar veya birbiriyle \u00e7at\u0131\u015fan ya da \u00e7eli\u015fen halklar diyar\u0131 de\u011fil, T\u00fcrk milletinin ebedi yurdu oldu\u011funu tasdik ve teyit etmi\u015ftir.<\/p>\n\n\n\n Samimiyetiyle, sahteli\u011fe meydan okumu\u015f, hayat\u0131n ola\u011fan ak\u0131\u015f\u0131 i\u00e7inde milletimizin engin de\u011fer h\u00fck\u00fcmlerini bulup \u00e7\u0131karm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Fikriyle, fitneye cephe a\u00e7m\u0131\u015f, huzurlu bir gelece\u011fin harc\u0131n\u0131 karm\u0131\u015ft\u0131r.<\/p>\n\n\n\n \u015eu s\u00f6zler merhum d\u00fc\u015f\u00fcn\u00fcr\u00fcm\u00fcze aittir:<\/p>\n\n\n\n \u201cT\u00fcrklerle K\u00fcrtler bin y\u0131ll\u0131k bir <\/em><\/strong><\/a>ortak<\/em><\/strong> din, ortak tarih ve ortak co\u011frafya sonucunda maddi ve manevi bak\u0131mlardan birle\u015fmi\u015flerdir.<\/em><\/strong><\/p>\n\n\n\n Bug\u00fcn ise ortak d\u00fc\u015fmanlar ve ortak tehlikeler kar\u015f\u0131s\u0131nda bulunuyorlar.<\/em><\/strong><\/p>\n\n\n\n Bu tehlikelerden ancak ortak bir kararl\u0131l\u0131kla kurtulabilirler.<\/em><\/strong><\/p>\n\n\n\n O halde b\u00fcy\u00fck bir inan\u00e7la diyebiliriz ki, T\u00fcrkler ile K\u00fcrtlerin birbirini sevmesi her iki taraf i\u00e7in hem dini hem de siyasi bir farzd\u0131r.<\/em><\/strong><\/p>\n\n\n\n K\u00fcrtleri sevmeyen bir T\u00fcrk varsa T\u00fcrk de\u011fildir.<\/em><\/strong><\/p>\n\n\n\n T\u00fcrkleri sevmeyen bir K\u00fcrt varsa K\u00fcrt de\u011fildir.\u201d<\/em><\/strong><\/p>\n\n\n\n Merhum G\u00f6kalp, 25 Aral\u0131k 1922 tarihinde K\u00fc\u00e7\u00fck Mecmua\u2019da yay\u0131mlanan bir makalesinde, milletin ne oldu\u011funu anlamak i\u00e7in, \u00f6ncelikle ne olmad\u0131\u011f\u0131n\u0131n tetkik edilmesi gerekti\u011fini ileri s\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n Ona \u00f6re, ilk olarak millet co\u011frafi bir z\u00fcmre de\u011fildir.<\/p>\n\n\n\n \u0130kinci olarak, \u0131rk ve kavmiyet de\u011fildir.<\/p>\n\n\n\n \u00dc\u00e7\u00fcnc\u00fc olarak, bir imparatorluk dahilindem\u00fc\u015fterek bir siyasi hayat ya\u015fayanlar\u0131n mecmuu de\u011fildir.<\/p>\n\n\n\n D\u00f6rd\u00fcnc\u00fc olarak, bir \u015fahs\u0131n kendisini, keyfine ve \u00e7\u0131kar\u0131na uyarak mensup g\u00f6rd\u00fc\u011f\u00fc bir cemiyet de de\u011fildir.<\/p>\n\n\n\n Milletin te\u015fekk\u00fcl ve tekam\u00fcl\u00fcnde, di\u011fer m\u00fchim unsurlar\u0131n yan\u0131 s\u0131ra e\u011fitim, k\u00fclt\u00fcr ve duyguda\u015fl\u0131\u011f\u0131 i\u015faret eden odur.<\/p>\n\n\n\n Merhum G\u00f6kalp\u2019in ak\u0131l ve ahlak imbi\u011finde dam\u0131t\u0131lan millet tan\u0131m\u0131 ayn\u0131s\u0131yla \u015fudur:<\/p>\n\n\n\n \u201cDil bak\u0131m\u0131ndan m\u00fc\u015fterek olan, yani ayn\u0131 terbiyeyi alm\u0131\u015f fertlerden m\u00fcrekkep k\u00fclt\u00fcrel bir z\u00fcmredir.\u201d<\/em><\/strong><\/p>\n\n\n\n \u0130nsani \u015fahsiyetimizin bedenimizde de\u011fil, ruhumuzda oldu\u011funu s\u00f6yleyen odur.<\/p>\n\n\n\n Maddi meziyetlerimizin soyumuzdan, manevi meziyetlerimizin de terbiyesini ald\u0131\u011f\u0131m\u0131z cemiyetten geldi\u011fini vurgulayan gene odur.<\/p>\n\n\n\n Milliyette \u015fecere yerine terbiye aranmas\u0131n\u0131 \u00f6nermesi birlik ve beraberli\u011fe verdi\u011fi \u00f6nemde sakl\u0131d\u0131r.<\/p>\n\n\n\n Bilhassa Diyarbak\u0131r\u2019da konu\u015fulan T\u00fcrk\u00e7e\u2019nin, Ba\u011fdat\u2019tan ta Adana\u2019ya, Bak\u00fc\u2019ye, Tebriz\u2019e kadar uzanan do\u011fal bir lisandan, yani Akkoyunlu ve Karakoyunlu T\u00fcrklerine mahsus bulunan bir Azeri leh\u00e7esi oldu\u011funu dil ara\u015ft\u0131rmalar\u0131na dayanarak g\u00fcn y\u00fcz\u00fcne \u00e7\u0131karan hi\u00e7 ku\u015fkusuz Merhum Ziya G\u00f6kalp\u2019tir.<\/p>\n\n\n\n Mondros M\u00fctarekesi\u2019nin hitam\u0131nda, yurt d\u0131\u015f\u0131na \u00e7\u0131kma tavsiye ve telkinlerinin kar\u015f\u0131s\u0131nda; \u201c\u0130\u015flenmi\u015f herhangi bir su\u00e7um yoktur. Bu nedenle ve kesinlikle bir yere gitmeyece\u011fim. \u00d6l\u00fcrsem bu topraklarda \u00f6l\u00fcr\u00fcm.\u201d<\/em><\/strong> diyen cesur, g\u00f6z\u00fc pek, civanmert, geri ad\u0131m\u0131 olmayan bir vatanseverdi.<\/p>\n\n\n\n Yine M\u00fctareke\u2019nin karanl\u0131k atmosferinde, \u0130stanbul B\u00fcy\u00fckada\u2019da toplanan d\u00f6nemin bir avu\u00e7 ayd\u0131n\u0131 aras\u0131nda bulunan Merhum Yahya Kemal, Merhum Ziya G\u00f6kalp\u2019e \u00e7arenin ne oldu\u011funu sormu\u015ftu.<\/p>\n\n\n\n O da \u015fu c\u00fcmleleri a\u00e7\u0131kl\u0131kla ve inanm\u0131\u015f bir vicdan m\u00fc\u015fahitli\u011finde telaffuz etmi\u015fti:<\/p>\n\n\n\n \u201c\u00c7are T\u00fcrk\u2019\u00fcn kendisine gelmesinden ibarettir.<\/em><\/strong><\/p>\n\n\n\n Tarihin de g\u00f6sterdi\u011fi gibi, T\u00fcrkler her felaket zaman\u0131nda, i\u00e7lerinden \u00e7\u0131kacak bir kahraman taraf\u0131ndan temsil edilecekler ve arkas\u0131ndan y\u00fcr\u00fcyecekleri bu kahraman Ergenekon efsanesindeki Bozkurt gibi onlar\u0131 selamete ula\u015ft\u0131racakt\u0131r.\u201d<\/em><\/strong><\/p>\n\n\n\n \u0130\u015fte o Bozkurt Gazi Mustafa Kemal Atat\u00fcrk olmu\u015ftur.<\/p>\n\n\n\n Milli M\u00fccadele de ikinci Ergenekon s\u00fcrecidir.<\/p>\n\n\n\n Aziz Atat\u00fcrk\u2019\u00fcn \u201cfikirlerimin babas\u0131\u201d dedi\u011fi Ziya G\u00f6kalp, vatan\u0131n ve milletin en s\u0131k\u0131nt\u0131l\u0131 d\u00f6neminde yazd\u0131\u011f\u0131 \u201cB\u00fcy\u00fck Azim\u201d manzumesinde ise \u015f\u00f6yle sesleniyordu:<\/p>\n\n\n\n \u201cHakka raz\u0131 bir kavimiz, <\/em><\/strong>mefkuremiz<\/em><\/strong> adalet,<\/em><\/strong><\/p>\n\n\n\n Namert bir d\u00fc\u015fman bizi ezmeye etti niyet,<\/em><\/strong><\/p>\n\n\n\n Millet\u00e7e verdik karar: Ya istiklal ya h\u00fcrriyet!<\/em><\/strong><\/p>\n\n\n\n Andi\u00e7tik<\/em><\/strong>; <\/em><\/strong>ebediyyen<\/em><\/strong> silahl\u0131 kalaca\u011f\u0131z,<\/em><\/strong><\/p>\n\n\n\n Vatan\u0131n her ta\u015f\u0131n\u0131 d\u00fc\u015fmandan alaca\u011f\u0131z.<\/em><\/strong><\/p>\n\n\n\n Biz sulh\u00e7u bir milletiz, k\u0131l\u0131c\u0131m\u0131z kalkand\u0131r,<\/em><\/strong><\/p>\n\n\n\n Lakin ehlisalipler hala bize d\u00fc\u015fmand\u0131r.<\/em><\/strong><\/p>\n\n\n\n Hakk\u0131 tan\u0131tt\u0131racak kan, kan, kan, yine kand\u0131r.<\/em><\/strong><\/p>\n\n\n\n Andi\u00e7tik<\/em><\/strong>; <\/em><\/strong>ebediyyen<\/em><\/strong> silahl\u0131 kalaca\u011f\u0131z,<\/em><\/strong><\/p>\n\n\n\n Milletin her hakk\u0131n\u0131 d\u00fc\u015fmandan alaca\u011f\u0131z.<\/em><\/strong><\/p>\n\n\n\n \u015eehitlerin kan\u0131n\u0131 d\u00fc\u015fmandan alaca\u011f\u0131z.<\/em><\/strong><\/p>\n\n\n\n Aziz Dava Arkada\u015flar\u0131m,<\/strong><\/p>\n\n\n\n Hapishane k\u00f6\u015feleri, s\u00fcrg\u00fcn y\u0131llar\u0131, haks\u0131z ele\u015ftiriler, maksatl\u0131 sald\u0131r\u0131lar, as\u0131ls\u0131z su\u00e7lamalar, hatta iftira boyutundaki sata\u015fmalar Merhum G\u00f6kalp\u2019i davas\u0131ndan ve millete sevdas\u0131ndan vazge\u00e7irememi\u015ftir.<\/p>\n\n\n\n O bir devrin dima\u011f\u0131, akl\u0131, siyasi ve fikri ahlak kutbudur.<\/p>\n\n\n\n T\u00fcrkiye Cumhuriyeti\u2019nin kurulu\u015f ilham ve iradesinin arka plan\u0131ndaki T\u00fcrk akl\u0131 ve T\u00fcrk d\u00fc\u015f\u00fcnce kahraman\u0131d\u0131r.<\/p>\n\n\n\n Dilinden d\u00fc\u015f\u00fcrmedi\u011fi mefk\u00fbresi t\u00fckenmez co\u015fkular\u0131n, bitmez \u00fcmitlerin kurumayan kayna\u011f\u0131 ve suyu kesilmeyen \u015fad\u0131rvan\u0131d\u0131r.<\/p>\n\n\n\n T\u00fcrk milletinin vicdan\u0131n\u0131, dayan\u0131\u015fmas\u0131n\u0131, estetik zevkini, tarihsel ilkelerini, dilini t\u00f6resini, kutlu mazisini, k\u00fclt\u00fcrel m\u00fcktesebat\u0131n\u0131, medeniyet ve millet kavramlar\u0131n\u0131 sosyoloji disipliniyle analiz etmi\u015f, muazzam bir fikri k\u00fclliyat\u0131 k\u0131sa hayat\u0131na s\u0131\u011fd\u0131rm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Tarihten ders ve ibret almas\u0131n\u0131 bilmi\u015ftir.<\/p>\n\n\n\n Y\u00fczer ge\u00e7er malumatlara, k\u00f6ks\u00fcz d\u00fc\u015f\u00fcncelere, kifayetsiz iddialara, yabanc\u0131 hayranl\u0131\u011f\u0131na, halk\u0131 d\u0131\u015flayan elit tahakk\u00fcm\u00fcne kapal\u0131 ve kar\u015f\u0131 duran bir asaletin timsali olmu\u015ftur.<\/p>\n\n\n\n Fildi\u015fi kulelerine yerle\u015ferek milletine ve devasa k\u00fclt\u00fcr birikimine k\u00fc\u00e7\u00fcmseyici g\u00f6zlerle bakmam\u0131\u015f, bunu yapanlar\u0131 da asla ho\u015f g\u00f6rmemi\u015ftir.<\/p>\n\n\n\n Sadece tespit ve te\u015fhisleriyle de\u011fil, hala d\u00fc\u011f\u00fcm\u00fc a\u00e7\u0131lmam\u0131\u015f, belki de de\u011feri pek anla\u015f\u0131lamam\u0131\u015f \u00e7arp\u0131c\u0131 d\u00fc\u015f\u00fcnce ve \u00f6nerileriyle hem bir mektep, hem bir me\u015fale, hem de mehabet ve menk\u0131be zirvesi halinde milli \u015fuurun bayraktarl\u0131\u011f\u0131n\u0131 \u00fcstlenmi\u015ftir.<\/p>\n\n\n\n Felaket zamanlar\u0131nda tutunacak ve s\u0131\u011f\u0131nacak milli mefk\u00fbrenin muhakkak tecelli edece\u011fini s\u00f6yleyerek umut sanca\u011f\u0131n\u0131 s\u00fcrekli diri ve zinde tutmu\u015ftur.<\/p>\n\n\n\n Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun zelzele gibi titreyip oldu\u011fu yere nas\u0131l y\u0131\u011f\u0131ld\u0131\u011f\u0131n\u0131 m\u00fcteessir bir vicdan refakatinde g\u00f6rm\u00fc\u015f ve ya\u015fam\u0131\u015ft\u0131r.<\/p>\n\n\n\n Hepinizin az \u00e7ok bildi\u011fi \u00fczere,<\/p>\n\n\n\n Osmanl\u0131 Beyli\u011fi, 1299 y\u0131l\u0131nda S\u00f6\u011f\u00fct kasabas\u0131 ve \u00e7evresini kapsayan yakla\u015f\u0131k 5.631 kilometre karelik bir alanda Osman Bey taraf\u0131ndan kurulmu\u015ftu.<\/p>\n\n\n\n Osman Bey, 27 y\u0131ll\u0131k h\u00fck\u00fcmranl\u0131\u011f\u0131 d\u00f6neminde, Bizans tekfurlar\u0131yla yapm\u0131\u015f oldu\u011fu sava\u015flar neticesinde beyli\u011fin topraklar\u0131n\u0131 16.000 kilometre kareye ula\u015ft\u0131rm\u0131\u015ft\u0131. <\/p>\n\n\n\n Osmanl\u0131 \u0130mparatorlu\u011fu en geni\u015f s\u0131n\u0131rlar\u0131na ula\u015ft\u0131\u011f\u0131 1699 y\u0131l\u0131nda etki alanlar\u0131yla birlikte 24 milyon kilometre karelik bir co\u011frafyada h\u00fck\u00fcm s\u00fcrmekteydi.<\/p>\n\n\n\n Bu d\u00f6nemde Akdeniz\u2019in d\u00f6rtte \u00fc\u00e7\u00fc, K\u0131z\u0131ldeniz ve Karadeniz\u2019in tamam\u0131, Basra K\u00f6rfezi\u2019nin b\u00fcy\u00fck bir k\u0131sm\u0131 \u0130mparatorlu\u011fun hakimiyeti alt\u0131ndayd\u0131. <\/p>\n\n\n\n Osmanl\u0131 Beyli\u011fi\u2019nin kuruldu\u011fu 1299 y\u0131l\u0131ndan Karlof\u00e7a Antla\u015fmas\u0131\u2019n\u0131n imzaland\u0131\u011f\u0131 1699 y\u0131l\u0131na kadar ge\u00e7en 400 y\u0131ll\u0131k s\u00fcre\u00e7 i\u00e7erisinde, yani 146.000 bin g\u00fcnde, 23 milyon 994 bin kilometre kare toprak elde edilmi\u015fti. <\/p>\n\n\n\n Bu s\u00fcre i\u00e7erisinde her g\u00fcn 164 kilometre kare toprak kazan\u0131lm\u0131\u015ft\u0131. <\/p>\n\n\n\n Osmanl\u0131 \u0130mparatorlu\u011fu, Karlof\u00e7aAntla\u015fmas\u0131\u2019ndan sonra malumunuz oldu\u011fu \u00fczere gerilemeye ba\u015flam\u0131\u015ft\u0131.<\/p>\n\n\n\n Gerileme d\u00f6neminin ba\u015flang\u0131c\u0131 olan bu tarihten 12 A\u011fustos 1914 tarihine kadar, 215 y\u0131ll\u0131k s\u00fcre i\u00e7erisinde, yani 78 bin 475 g\u00fcnde, \u00fczerine basa basa ifade ediyorum ki, yakla\u015f\u0131k 20 milyon kilometre kare toprak kaybedilmi\u015ftir. <\/p>\n\n\n\n 215 y\u0131ll\u0131k s\u00fcre zarf\u0131nda Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun her g\u00fcn 255 kilometre karelik bir toprak alan\u0131 elinden kay\u0131p gitmi\u015ftir.<\/p>\n\n\n\n Birinci D\u00fcnya Sava\u015f\u0131\u2019ndan Mondros M\u00fctarekesi\u2019ne kadar, yani 12 A\u011fustos 1914-30 Ekim 1918 tarihleri aras\u0131nda ge\u00e7en 4 y\u0131ll\u0131k s\u00fcre zarf\u0131nda toplam 3 milyon 214 bin 200 kilometre karelik topraktan ac\u0131kl\u0131 ve sanc\u0131l\u0131 \u015fekilde mahrum olmu\u015ftur.<\/p>\n\n\n\n Bir ba\u015fka ifade ile s\u00f6yleyecek olursak, 1461 g\u00fcnl\u00fck s\u00fcre\u00e7 i\u00e7erisinde her g\u00fcn 2200 kilometre kare topra\u011f\u0131m\u0131z kaybolup gitmi\u015ftir.<\/p>\n\n\n\n Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun gerileme d\u00f6neminde g\u00fcnde yakla\u015f\u0131k 255 kilometre karelik bir alan kayb\u0131na kar\u015f\u0131n, <\/p>\n\n\n\n 1914-1918 Birinci D\u00fcnya Sava\u015f\u0131 y\u0131llar\u0131nda g\u00fcnl\u00fck toprak kayb\u0131 bunun yakla\u015f\u0131k 9 kat\u0131na ula\u015fm\u0131\u015ft\u0131r.<\/p>\n\n\n\n \u015eimdi geliniz, Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun 1914-1918 y\u0131llar\u0131 aras\u0131nda kaybetti\u011fi toprak b\u00fcy\u00fcl\u00fc\u011f\u00fcn\u00fc bug\u00fcn\u00fcn baz\u0131 \u00fclkelerinin y\u00fcz\u00f6l\u00e7\u00fcm\u00fcyle mukayese edelim:<\/p>\n\n\n\n Her be\u015f ayda bir Almanya,<\/p>\n\n\n\n Her d\u00f6rt bu\u00e7uk ayda bir \u0130talya,<\/p>\n\n\n\n Her \u00fc\u00e7 bu\u00e7uk ayda bir \u0130ngiltere,<\/p>\n\n\n\n Her iki ayda bir Yunanistan,<\/p>\n\n\n\n Her on dokuz g\u00fcnde bir Hollanda\/\u0130svi\u00e7re,<\/p>\n\n\n\n Her on d\u00f6rt g\u00fcnde bir Bel\u00e7ika,<\/p>\n\n\n\n Her be\u015f g\u00fcnde bir L\u00fcbnan kaybedilmi\u015ftir.<\/p>\n\n\n\n Sevr esareti, eziyeti, i\u015fkencesi ve zilleti kapsam\u0131nda, <\/p>\n\n\n\n Bat\u0131 Anadolu (\u0130zmir ve havalisi) ve Trakya\u2019n\u0131n bir b\u00f6l\u00fcm\u00fc Yunanl\u0131lara,<\/p>\n\n\n\n Rodos, 12 Adalar, Akdeniz ve Ege b\u00f6lgelerinin b\u00fcy\u00fck bir k\u0131sm\u0131 ile Konya y\u00f6resi \u0130talyanlara,<\/p>\n\n\n\n Sivas, Malatya, Adana, Mardin, Urfa, Mara\u015f, Gaziantep ve Suriye Frans\u0131zlara,<\/p>\n\n\n\n Musul, Kerk\u00fck dahil Irak ve Arabistan yar\u0131m adas\u0131 \u0130ngiltere\u2019ye,<\/p>\n\n\n\n Do\u011fuda ise Do\u011fubayaz\u0131t, Van, Mu\u015f, Bitlis ve Erzincan’\u0131 i\u00e7ine alan bir Ermenistan,<\/p>\n\n\n\n Irak ve Suriye aras\u0131nda bir K\u00fcrdistan kurulmas\u0131 kararla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131.<\/p>\n\n\n\n Orta Anadolu B\u00f6lgesi ile Karedeniz B\u00f6lgesi\u2019nin bir k\u0131sm\u0131ndan m\u00fcte\u015fekkil yakla\u015f\u0131k 200 bin kilometre karelik bir b\u00f6lge ise T\u00fcrklere ya\u015fam sahas\u0131 olarak verilmi\u015ftir.<\/p>\n\n\n\n Bu \u0131st\u0131rap verici ger\u00e7ekler nereden nereye geldi\u011fimizin, hangi badirelerle kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z\u0131n d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc tablosudur. <\/p>\n\n\n\n \u00dcstelik o me\u015fum y\u0131llarda milli y\u00fcrekleri kavuran s\u0131cak hadiselerin tesirleri devam eden \u00f6zetidir.<\/p>\n\n\n\n As\u0131rlar ge\u00e7se bile yaralar\u0131m\u0131z kapanmayacakt\u0131r.<\/p>\n\n\n\n \u00dcstelik Birinci D\u00fcnya Sava\u015f\u0131\u2019n\u0131n sayfalar\u0131 hala a\u00e7\u0131kt\u0131r.<\/p>\n\n\n\n Hesapla\u015fma bitmemi\u015f, zalim h\u00fccumlar kesilmemi\u015ftir.<\/p>\n\n\n\n S\u00f6m\u00fcr\u00fc \u00e7ark\u0131 h\u0131zla d\u00f6nerken, payla\u015f\u0131m kavgalar\u0131, emperyalist yay\u0131lmac\u0131l\u0131k, co\u011frafyalara indirilen zehirli han\u00e7erler, devam edegelen ekonomik soygunlar, mazlumlar\u0131n can\u0131 ve kan\u0131 \u00fczerinde kurulan cinayet ve soyk\u0131r\u0131m de\u011firmenleri \u00f6zellikle b\u00f6lgemizi hedef alm\u0131\u015f, sert ve \u015fiddetli ku\u015fatmayla etraf\u0131m\u0131z sar\u0131lm\u0131\u015ft\u0131r. <\/p>\n\n\n\n Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun mahkum oldu\u011fu bir trajediye, ac\u0131l\u0131 ve a\u011fr\u0131l\u0131 da\u011f\u0131lmaya, d\u00f6rt bir taraf\u0131m\u0131z\u0131 peri\u015fanl\u0131\u011fa s\u00fcr\u00fckleyen i\u00e7ten i\u00e7e \u00e7\u00fcr\u00fcmeye asla maruz kalmayaca\u011f\u0131z, asla m\u00fcstahak olmayaca\u011f\u0131z.<\/p>\n\n\n\n T\u00fcrkiye Cumhuriyeti\u2019nin 101\u2019inci y\u0131l d\u00f6n\u00fcm\u00fcnde;<\/p>\n\n\n\n Her t\u00fcrl\u00fc tehdidi, her neviden tehlikeyi, dalga boyu y\u00fckselen melanet ve cinayet planlar\u0131n\u0131 milli dayan\u0131\u015fma ruhuyla ve manevi diren\u00e7 at\u0131l\u0131m\u0131yla berhava etmekten ba\u015fka ikinci bir se\u00e7enek tan\u0131mayaca\u011f\u0131z, hi\u00e7bir zaman takmayaca\u011f\u0131z.<\/p>\n\n\n\n Biz dersimizi tarihten sat\u0131r sat\u0131r ald\u0131k.<\/p>\n\n\n\n Fikrimizin g\u00fcc\u00fcn\u00fc ve g\u00f6rkemini Ziya G\u00f6kalp\u2019ten ald\u0131k.<\/p>\n\n\n\n Azmimizi ve cesaretimizi ecdad\u0131m\u0131zda, Milli M\u00fccadele kahramanlar\u0131ndan edindik.<\/p>\n\n\n\n Aziz \u015fehitlerimizin kemiklerini s\u0131zlatacak hi\u00e7bir yanl\u0131\u015f\u0131n i\u00e7ine girmedik, girmeyi akl\u0131m\u0131z\u0131n ucuna dahi getirmedik.<\/p>\n\n\n\n Hep s\u00f6yledim, yine s\u00f6yl\u00fcyorum: T\u00fcrk\u2019\u00fcz, T\u00fcrk\u2019\u00e7\u00fcy\u00fcz, kayna\u011f\u0131n\u0131 T\u00fcrk-\u0130slam \u00fclk\u00fcs\u00fcnde bulmu\u015f T\u00fcrk milliyet\u00e7ileriyiz.<\/p>\n\n\n\n Hi\u00e7 kimse bizimle T\u00fcrkl\u00fc\u011fe hizmet kulvar\u0131nda, milletseverlik ve vatanseverlik yar\u0131\u015f\u0131na girmesin.<\/p>\n\n\n\n Bunlar, alt\u0131ndan kalkamayacaklar\u0131, hayat ve siyaset mazisiyle ispat edemeyecekleri s\u00f6z d\u00fcellolar\u0131na, siyasi \u015fovlara, iplik\u00e7i kavgalar\u0131na, ya\u011fl\u0131 urgan \u00f6l\u00e7\u00fc\u015ft\u00fcrmeye heves etmesinler.<\/p>\n\n\n\n O baya\u011f\u0131 heveslerini kursaklar\u0131nda teker teker b\u0131rak\u0131r, burunlar\u0131ndan fitil fitil getiririz.<\/p>\n\n\n\n Makam ve mevki i\u00e7in vicdan\u0131n\u0131 satanlar\u0131 adam yerine bile koymay\u0131z.<\/p>\n\n\n\n Yeri gelir nesilden nesile ge\u00e7erek bize emanet edilen Yesevi elini uzat\u0131r, Yunus tebli\u011fini yapar, Mevlana ho\u015fg\u00f6r\u00fcs\u00fcn\u00fc g\u00f6steririz; <\/p>\n\n\n\n Yeri gelir yumru\u011fumuzu tu\u011f diye havaya kald\u0131r\u0131r, \u00e7etin hesab\u0131 en a\u011f\u0131r d\u00fczeyde g\u00f6resiye kadar bir daha da indirmeyiz.<\/p>\n\n\n\n \u0130ndirdi\u011fimiz zaman da sadece ve sadece hainlerin kafas\u0131n\u0131n k\u0131r\u0131laca\u011f\u0131 and\u0131r.<\/p>\n\n\n\n Bu kategoriye girenler sa\u011fduyulu tavr\u0131m\u0131z\u0131 yanl\u0131\u015fa yormas\u0131nlar.<\/p>\n\n\n\n S\u0131n\u0131r ihlali, sinir ihlali, sab\u0131r ihlali yapmaktan k\u00f6t\u00fcr\u00fcm emel sahiplerinin derhal ve ciddiyetle sak\u0131nmas\u0131 i\u00e7 bar\u0131\u015f ve siyasi huzur ad\u0131na temennim, hatta uyar\u0131md\u0131r. <\/p>\n\n\n\n D\u00fcn m\u00fcstevlilerin yapamad\u0131\u011f\u0131n\u0131, bug\u00fcn ter\u00f6r \u00f6rg\u00fctlerini sahaya s\u00fcren Siyonist azg\u0131nl\u0131k ve k\u00fcresel emperyalist al\u00e7akl\u0131k asla ba\u015faramayacakt\u0131r.<\/p>\n\n\n\n Milli sanayimize, tetik\u00e7i katilleriyle sald\u0131ranlar\u0131n \u00e7abas\u0131 bo\u015funad\u0131r, bu hususta gece g\u00fcnd\u00fcz \u00e7al\u0131\u015f\u0131p d\u00fc\u015fman odaklar\u0131 deliye \u00e7evirmek, kanl\u0131 eylemleri p\u00fcsk\u00fcrt\u00fcp y\u00fckseldik\u00e7e y\u00fckselmek milli vazifemizdir.<\/p>\n\n\n\n Soyk\u0131r\u0131mc\u0131lar\u0131n demir kubbeleri varsa bizim de iman dolu g\u00f6\u011fs\u00fcm\u00fcz gibi serhaddimiz vard\u0131r.<\/p>\n\n\n\n Gece saatlerinde \u0130srail\u2019in misilleme bahanesiyle, \u0130ran\u2019\u0131n Tahran, Huzistan ve \u0130lam eyaletlerine d\u00fczenledi\u011fi hava sald\u0131r\u0131s\u0131 yaln\u0131zca taktik, stratejik ve nokta hedefli bir operasyondur.<\/p>\n\n\n\n Bunun yan\u0131 s\u0131ra Ortado\u011fu\u2019daki muhtemel kanl\u0131 ve kesif bo\u011fu\u015fman\u0131n test safhas\u0131, deneme tahtas\u0131d\u0131r.<\/p>\n\n\n\n \u0130ran\u2019\u0131n vurulmas\u0131, b\u00f6lgesel refleksleri, do\u011facak irili ufakl\u0131 tepkileri, t\u0131rmanan gerilim hatlar\u0131n\u0131 kontrol edecek eylemsel sim\u00fclasyondur.<\/p>\n\n\n\n Ad\u0131m ad\u0131m vatan\u0131m\u0131za ula\u015facak ve musallat olacak Davut Koridoru\u2019nu aktife etmek i\u00e7in f\u0131rsat kollayanlar\u0131n ABD destekli \u0130ran sald\u0131r\u0131s\u0131 ara bir istasyondur.<\/p>\n\n\n\n \u0130ran\u2019a yap\u0131lan sald\u0131r\u0131y\u0131 k\u0131n\u0131yorum.<\/p>\n\n\n\n Milli g\u00fcvenli\u011fimizin pamuk ipli\u011fine ba\u011fl\u0131 olmamas\u0131 i\u00e7in birli\u011fimizi ve dirli\u011fimizi g\u00fc\u00e7lendirip ayr\u0131k otlar\u0131n\u0131 temizlememizi acilen zorunlu g\u00f6r\u00fcyorum.<\/p>\n\n\n\n Yedi d\u00fcvel kar\u015f\u0131s\u0131nda \u00e7\u00f6z\u00fclmeyen, ba\u015f\u0131n\u0131 e\u011fmeyen, teslim olmayan T\u00fcrk milleti ayn\u0131 iradeyi, ayn\u0131 inanc\u0131, ayn\u0131 ihti\u015fam\u0131, ayn\u0131 iflah\u0131, ayn\u0131 ifham\u0131topluca yine ve yeni ba\u015ftan g\u00f6sterecektir.<\/p>\n\n\n\n Da\u011f\u0131lmayaca\u011f\u0131z, \u015fer odaklar\u0131n\u0131 da\u011f\u0131taca\u011f\u0131z.<\/p>\n\n\n\n Par\u00e7alanmayaca\u011f\u0131z, \u015firret ter\u00f6r yuvalar\u0131n\u0131 parampar\u00e7a edece\u011fiz.<\/p>\n\n\n\n B\u00f6l\u00fcnmeyece\u011fiz, aksine hizmet edenleri ise affetmeyece\u011fiz.<\/p>\n\n\n\n Cihan\u015f\u00fcmul bir \u0130mparatorluk kaybettik, milli ve \u00fcniter T\u00fcrkiye Cumhuriyeti\u2019ni kaybetmeyece\u011fiz.<\/p>\n\n\n\n Bunun i\u00e7in birbirimize can\u0131 g\u00f6n\u00fclden sar\u0131laca\u011f\u0131z.<\/p>\n\n\n\n Ayr\u0131\u015fmay\u0131 dileyenleri sukutu hayale u\u011frataca\u011f\u0131z.<\/p>\n\n\n\n D\u00fc\u015fman\u0131 vatandan temizleyip Cumhuriyeti ilan etmi\u015ftik.<\/p>\n\n\n\n \u015eimdi ter\u00f6r\u00fcn k\u00f6k\u00fcn\u00fc kaz\u0131y\u0131p T\u00fcrk ve T\u00fcrkiye Y\u00fczy\u0131l\u0131n\u0131 bar\u0131\u015f, huzur, g\u00fcvenlik, kalk\u0131nma, zenginle\u015fme ve refah y\u00fczy\u0131l\u0131 yapaca\u011f\u0131z.<\/p>\n\n\n\n Kald\u0131 ki, Merhum Ziya G\u00f6kalp\u2019in as\u0131l gaye ve iste\u011fi de buydu.<\/p>\n\n\n\n Birbirimize girerek d\u00fc\u015fman sevindirmeyece\u011fiz.<\/p>\n\n\n\n Kas\u0131m 1922\u2019de Tunceli Mebusu Diyap A\u011fa bak\u0131n\u0131z TBMM\u2019de neler s\u00f6ylemi\u015fti:<\/p>\n\n\n\n \u201cHepimiz biriz, karde\u015fiz. <\/em><\/strong><\/p>\n\n\n\n Ama d\u00fc\u015fmanlar bizi birbirimize d\u00fc\u015f\u00fcrmek i\u00e7in tuzaklar kuruyorlar.<\/em><\/strong><\/p>\n\n\n\n Sen \u015f\u00f6ylesin, ben b\u00f6yleyim, diye hile yap\u0131yorlar.<\/em><\/strong><\/p>\n\n\n\n Ne yapsalar nafile. <\/em><\/strong>Asl\u0131m\u0131z, neslimiz hep birdir. Biz hep karde\u015fiz.\u201d<\/em><\/strong><\/p>\n\n\n\n Hemen ard\u0131ndan k\u00fcrs\u00fcye \u00e7\u0131kan Bitlis Mebusu Yusuf Ziya Bey\u2019in s\u00f6zleri de muhte\u015fem niteliktedir:<\/p>\n\n\n\n \u201cEfendiler, bendeniz K\u00fcrt o\u011flu K\u00fcrt\u2019\u00fcm.<\/em><\/strong><\/p>\n\n\n\n Biz K\u00fcrtler, Avrupa\u2019n\u0131n Sevr pa\u00e7avras\u0131yla verdi\u011fi haklar\u0131, hukuklar\u0131 ayaklar\u0131m\u0131z\u0131n alt\u0131nda \u00e7i\u011fnedik. <\/em><\/strong><\/p>\n\n\n\n T\u00fcrklerle beraber kan\u0131m\u0131z\u0131 d\u00f6kt\u00fck ve onlardan ayr\u0131lmad\u0131k. <\/em><\/strong><\/p>\n\n\n\n Ayr\u0131lmak istemedik. Hi\u00e7bir zaman da istemeyece\u011fiz.\u201d<\/em><\/strong><\/p>\n\n\n\n Az evvel de\u011findim \u00fczere, Siyonist ter\u00f6r \u00e7etesi Anadolu\u2019yu \u00e7evrelemek maksad\u0131yla k\u00fcresel cinayet ve rezalet mekanizmas\u0131nda topla\u015fan di\u011fer T\u00fcrkiye d\u00fc\u015fmanlar\u0131n\u0131 yede\u011fine alarak \u00fczerimize gelmeyi planl\u0131yor.<\/p>\n\n\n\n Gazze\u2019yi yurdumuza ta\u015f\u0131mak istiyorlar.<\/p>\n\n\n\n Bunun i\u00e7in istihbarat tezgahlar\u0131na, kapal\u0131 devre oyunlara ve i\u015fbirlik\u00e7i tahriklerine m\u00fcracaat ediyorlar.<\/p>\n\n\n\n L\u00fctfen uyan\u0131k olal\u0131m, birbirimizden kopmam\u0131z projelendiriliyor. <\/p>\n\n\n\n Birbirimize y\u00fcz \u00e7evirmemiz, surat asmam\u0131z, el uzatmak yerine yumruk s\u0131kmam\u0131z dayat\u0131l\u0131yor.<\/p>\n\n\n\n 23 Ekim 2024 \u00c7ar\u015famba g\u00fcn\u00fc, Kahramankazan\u2019daki TUSA\u015e tesislerine yap\u0131lan ter\u00f6r sald\u0131r\u0131s\u0131 PKK\/YPG\/PYD\u2019nin kimlerin ma\u015fas\u0131 oldu\u011funu a\u00e7\u0131kl\u0131kla g\u00f6zler \u00f6n\u00fcne sermi\u015ftir.<\/p>\n\n\n\n PKK, T\u00fcrk\u2019\u00fcn de, K\u00fcrt\u2019\u00fcn de, hatta ya\u015fayan her canl\u0131n\u0131n da d\u00fc\u015fman\u0131d\u0131r.<\/p>\n\n\n\n B\u00f6l\u00fcc\u00fc ter\u00f6r \u00f6rg\u00fct\u00fc PKK\u2019n\u0131n efendileri, Say\u0131n Cumhurba\u015fkan\u0131m\u0131z\u0131n BR\u0130CS toplant\u0131s\u0131na kat\u0131ld\u0131\u011f\u0131 g\u00fcn, bizim de Sal\u0131 g\u00fcnk\u00fc tarihi \u00e7\u0131k\u0131\u015f\u0131m\u0131z\u0131n hemen ard\u0131ndan T\u00fcrkiye\u2019ye ter\u00f6r baronlar\u0131n\u0131n talimat\u0131yla kanl\u0131 mesaj vermi\u015flerdir.<\/p>\n\n\n\n Bu kanl\u0131 mesaj ayaklar\u0131m\u0131z\u0131n alt\u0131nda \u00e7i\u011fnenmi\u015ftir.<\/p>\n\n\n\n Suriye\u2019den s\u0131zan hainler imha edilmi\u015fler, \u015fehitlerimizin ac\u0131s\u0131yla s\u0131zlayan g\u00f6n\u00fcller ter\u00f6re kar\u015f\u0131 tek ses olmu\u015flard\u0131r.<\/p>\n\n\n\n Ter\u00f6ristler ile onlar\u0131 \u00fczerimize salan muhas\u0131m unsurlar sonu\u00e7 alamayacaklar, T\u00fcrkiye\u2019yi ge\u00e7emeyecekler, yolumuzdan ve m\u00fccadele kararl\u0131l\u0131\u011f\u0131m\u0131zdan geri \u00e7eviremeyeceklerdir.<\/p>\n\n\n\n Kaderimiz, bin y\u0131ll\u0131k karde\u015fli\u011fimizdir.<\/p>\n\n\n\n Kavlimiz milli varl\u0131\u011f\u0131m\u0131z\u0131n mukavemeti, T\u00fcrkiye ve T\u00fcrk milleti ortak paydas\u0131nda inan\u00e7 ve iman birli\u011fiyle kenetlenme muktedirli\u011fidir.<\/p>\n\n\n\n De\u011ferli Dava Arkada\u015flar\u0131m,<\/strong><\/p>\n\n\n\n De\u011ferli Misafirler, <\/strong><\/p>\n\n\n\n Merhum Ziya G\u00f6kalp; T\u00fcrkle\u015fmek, \u0130slamla\u015fmak ve Muas\u0131rla\u015fmak sacaya\u011f\u0131nda T\u00fcrkiye Cumhuriyeti\u2019nin fikri ve m\u00fc\u015fterek de\u011feridir. <\/p>\n\n\n\n O, bin y\u0131ll\u0131k karde\u015fli\u011fin k\u00f6pr\u00fcs\u00fcn\u00fc takviye ve tahkim eden usta kalem, b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcr, ge\u00e7mi\u015fi gelecekle bulu\u015fturan \u015fuurlu bir vicdand\u0131r.<\/p>\n\n\n\n O, Diyarbak\u0131r ile Ankara\u2019y\u0131 tek y\u00fcrek g\u00f6ren, tek nefes bilen vatan ve millet meftunudur.<\/p>\n\n\n\n Bizim tarihi, milli, \u0130slami, vicdani m\u00fc\u015ftereklerimiz yerel farkl\u0131l\u0131klar\u0131 fersah fersah a\u015fan cesamettedir.<\/p>\n\n\n\n Merhum G\u00f6kalp, T\u00fcrk milliyet\u00e7ili\u011fi vizyonundabir final de\u011fil, m\u00fcstesna bir e\u015fiktir.<\/p>\n\n\n\n Selanik\u2019teki \u00fcnl\u00fc Beyazkule\u2019nin dibindeki \u00e7ay bah\u00e7esinde yaz\u0131lan, Gen\u00e7 Kalemler Dergisi\u2019nde 7 Mart 1911 tarihinde yay\u0131mlanan Turan manzumesi fikir ve siyasi namusumuzun burcudur.<\/p>\n\n\n\n Bu manzum \u015faheser, hayal y\u00fckl\u00fc bir \u00fctopyay\u0131 de\u011fil, y\u00fczy\u0131llard\u0131r uyan\u0131\u015f\u0131 ve dev gibi aya\u011fa kalk\u0131\u015f\u0131 bekleyen, g\u00f6zleyen ve kollayan muazzez milletimize tarihsel kimli\u011fini ve \u015ferefli ge\u00e7mi\u015fini hat\u0131rlatan bir manifestodur. <\/p>\n\n\n\n B\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcr\u00fcm\u00fcz ne diyordu:<\/p>\n\n\n\n Vatan ne T\u00fcrkiye\u2019dir T\u00fcrklere, ne T\u00fcrkistan;<\/em><\/strong><\/p>\n\n\n\n Vatan b\u00fcy\u00fck ve ebedi bir \u00fclkedir: Turan.<\/em><\/strong><\/p>\n\n\n\n Merhum Yusuf Ziya Orta\u00e7, Ziya G\u00f6kalp hakk\u0131nda da \u015funlar\u0131 yazm\u0131\u015ft\u0131:<\/p>\n\n\n\n \u201cZiya G\u00f6kalp, paray\u0131 tan\u0131madan ya\u015fad\u0131, tan\u0131madan \u00f6ld\u00fc.<\/em><\/strong><\/p>\n\n\n\n Evinin k\u0131\u015fl\u0131k odununu bile arkada\u015flar\u0131 ald\u0131lar.<\/em><\/strong><\/p>\n\n\n\n O yaln\u0131z hayallerinin i\u00e7inde bahtiyard\u0131.\u201d<\/em><\/strong><\/p>\n\n\n\n Merhum G\u00f6kalp, mesela Tanzimat\u2019a kar\u015f\u0131yd\u0131, ele\u015ftirilerini her seferinde s\u0131ralam\u0131\u015ft\u0131.<\/p>\n\n\n\n Halklar mozai\u011fini kabul etmemi\u015fti.<\/p>\n\n\n\n Ona g\u00f6re, Tanzimat politikac\u0131lar ve b\u00fcrokratlar hareketiydi; milli T\u00fcrk devleti bir b\u00fcrokrat hareketi de\u011fil, bir halk hareketi olmal\u0131yd\u0131.<\/p>\n\n\n\n Halk\u00e7\u0131l\u0131\u011f\u0131 siyasete ta\u015f\u0131yan muazzam ak\u0131l, g\u00f6n\u00fcl ve ferasetti.<\/p>\n\n\n\n K\u00fclt\u00fcr\u00fcn halkta oldu\u011funu g\u00f6ren ve buna inanan halk\u00e7\u0131 bir zekayd\u0131.<\/p>\n\n\n\n T\u00fcrkiye Cumhuriyeti\u2019ne halk\u00e7\u0131l\u0131\u011f\u0131 kazand\u0131ran da mutlaka oydu.<\/p>\n\n\n\n Yeni Mecmua\u2019n\u0131n 14 \u015eubat 1918 tarihli 32.say\u0131s\u0131nda \u201cHalk\u00e7\u0131l\u0131k\u201d ba\u015fl\u0131\u011f\u0131yla yay\u0131mlanan makalesiyle tabular\u0131 y\u0131km\u0131\u015f, hatta CHP\u2019nin alt\u0131 okundan birisi olarak g\u00f6sterilmesinin yolunu a\u00e7m\u0131\u015ft\u0131.<\/p>\n\n\n\n Halk\u00e7\u0131l\u0131\u011f\u0131 tarihsel s\u00fcreciyle ele alm\u0131\u015f, siyasi halk\u00e7\u0131l\u0131k ile sosyal halk\u00e7\u0131l\u0131\u011f\u0131 isabetle de\u011ferlendirmi\u015fti.<\/p>\n\n\n\n Ona g\u00f6re siyasi halk\u00e7\u0131l\u0131k \u00fclke insan\u0131n\u0131n hukuk a\u00e7\u0131s\u0131ndan ayan d\u00fczeyine \u00e7\u0131karm\u0131\u015f, ba\u015fka bir deyi\u015fe herkesi e\u015fitlemi\u015fti.<\/p>\n\n\n\n Sosyal halk\u00e7\u0131l\u0131k ya da solidarizm ise insan\u0131 terbiyevi ve iktisadi konumuyla e\u015fraf\u0131n ya da burjuvan\u0131n seviyesine ula\u015ft\u0131rm\u0131\u015ft\u0131.<\/p>\n\n\n\n Biz Ziya G\u00f6kalp\u2019in saf ve duru Halk\u00e7\u0131l\u0131\u011f\u0131n\u0131 benimsiyoruz.<\/p>\n\n\n\n CHP\u2019nin Halk\u00e7\u0131l\u0131\u011f\u0131n\u0131 da se\u00e7kinci, z\u00fcmreci, halka ra\u011fmen halk ad\u0131na siyaset yapan dayatmac\u0131 bir anlay\u0131\u015f olarak g\u00f6r\u00fcyor, b\u00f6yle oldu\u011funu nesnel ve tarihsel verilere dayanarak iddia ediyoruz.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc G\u00f6kalp\u2019e g\u00f6re, T\u00fcrk\u00e7\u00fcl\u00fck ve halk\u00e7\u0131l\u0131k, toplumsal tabakala\u015fmaya, s\u0131n\u0131f farkl\u0131l\u0131\u011f\u0131na kapal\u0131 bir d\u00fc\u015f\u00fcnce sistemidir.<\/p>\n\n\n\n Ona d\u00fc\u015f\u00fcncesine g\u00f6re; ulus-devlet veya milli devlet, mesleki \u00f6rg\u00fctlenmenin egemenli\u011fi \u00fczerine kurulu bir halk\u00e7\u0131l\u0131\u011fa dayanmaktad\u0131r.<\/p>\n\n\n\n T\u00fcrk siyasetinde ger\u00e7ek halk\u00e7\u0131 Milliyet\u00e7i Hareket Partisi\u2019dir.<\/p>\n\n\n\n T\u00fcrk milliyet\u00e7isi kesinlikle ve ayn\u0131 zamanda halk\u00e7\u0131, halk\u0131n sesi ve terc\u00fcman\u0131d\u0131r.<\/p>\n\n\n\n Toplumcu anlay\u0131\u015f\u0131m\u0131z\u0131n yasland\u0131\u011f\u0131 zemin de halkt\u0131r.<\/p>\n\n\n\n 1 Temmuz ile 9 Temmuz 1923 tarihleri aras\u0131nda Yeni T\u00fcrkiye Gazetesi\u2019nde yay\u0131mlanan yaz\u0131lar\u0131nda; <\/p>\n\n\n\n Yeni devleti harekete ge\u00e7iren ruhun devrim ruhu oldu\u011funu, \u00fclk\u00fcs\u00fcn\u00fcn \u00e7a\u011fda\u015f bir devlet, hedefinin k\u00fclt\u00fcr alan\u0131nda T\u00fcrk\u00e7\u00fcl\u00fck, siyaset alan\u0131nda da halk\u00e7\u0131l\u0131\u011f\u0131 ve en geli\u015fmi\u015f h\u00fck\u00fcmet tarz\u0131 olan demokrasiyi kurmak \u015feklinde somutla\u015ft\u0131\u011f\u0131n\u0131 g\u00fcndeme getirmi\u015fti.<\/p>\n\n\n\n Ve hakl\u0131 \u00e7\u0131km\u0131\u015ft\u0131.<\/p>\n\n\n\n T\u00fcrkiye Cumhuriyeti\u2019nin yol haritas\u0131n\u0131 \u00e7izmi\u015f, ger\u00e7ek bir halk\u00e7\u0131n\u0131n ayn\u0131 zamanda T\u00fcrk\u00e7\u00fc ve demokrat oldu\u011funu tescilleyerek milli haf\u0131zalara nak\u015fetmi\u015fti.<\/p>\n\n\n\n H\u00fclasa etmem gerekirse, Ziya G\u00f6kalp T\u00fcrkiye Cumhuriyeti devletinin fikir kubbesi, milli birlik ve karde\u015flik kuvvesiydi.<\/p>\n\n\n\n Vefat\u0131n\u0131n 100\u2019\u00fcnc\u00fc y\u0131l d\u00f6n\u00fcm\u00fcnde ona \u00e7ok \u015fey bor\u00e7lu oldu\u011fumuz inkar edilemez bir ger\u00e7ektir.<\/p>\n\n\n\n Onu tan\u0131mak, onun fikirleriyle hemhal olmakt\u0131r.<\/p>\n\n\n\n Onu bilmek, \u0130kinci Me\u015frutiyet\u2019ten Cumhuriyet\u2019in kurulu\u015f devrine kadar ge\u00e7en sosyal, siyasal, ekonomik ve tarihi ser\u00fcveni her ve\u00e7hesiyle idrak etmek demektir.<\/p>\n\n\n\n Onu anlamak, sosyal hayat\u0131n \u00f6zde milli, bi\u00e7imde \u0130slami oldu\u011funu g\u00f6rmenin s\u0131rr\u0131na ermek demektir.<\/p>\n\n\n\n Sosyolojik d\u00fc\u015f\u00fcnmek, insanlar aras\u0131ndaki kar\u015f\u0131l\u0131kl\u0131 anlay\u0131\u015f ve sayg\u0131y\u0131 esas alan dayan\u0131\u015fman\u0131n tezah\u00fcr\u00fcn\u00fc sa\u011flamakla birlikte bu dayan\u0131\u015fmay\u0131 g\u00fcnbeg\u00fcn geli\u015ftirmek ve hayat\u0131n bizatihi ger\u00e7e\u011fi haline getirmektir.<\/p>\n\n\n\n Merhum G\u00f6kalp, sosyolojik d\u00fc\u015f\u00fcnmenin duayeni, T\u00fcrk d\u00fc\u015f\u00fcncesinin medar\u0131 iftihar\u0131, takip\u00e7ilerinin de kalp ve kafa sefas\u0131yd\u0131.<\/p>\n\n\n\n Vakur bir yumu\u015fakl\u0131\u011f\u0131, basiretli bir tavr\u0131, hesaps\u0131z bir iyimserli\u011fi, gelece\u011fe d\u00f6n\u00fck heyecanl\u0131 ve \u00fcmitvarbir beklentisi vard\u0131.<\/p>\n\n\n\n D\u00f6neminin i\u00e7ine s\u0131k\u0131\u015ft\u0131\u011f\u0131 yaln\u0131zl\u0131k ve y\u0131k\u0131m mengenesini gev\u015fetmekle \u00f6m\u00fcr ge\u00e7irmi\u015fti.<\/p>\n\n\n\n D\u0131\u015f\u0131nda sade, i\u00e7inde zengindi.<\/p>\n\n\n\n Etkisinde kald\u0131\u011f\u0131 Tarde ile Durkheim\u2019inuzla\u015famad\u0131klar\u0131 husus, y\u0131llard\u0131r s\u00fcregelen ve g\u00fcn\u00fcm\u00fczde de s\u0131cak bir tart\u0131\u015fma konusu olan toplumsal olgular\u0131n do\u011fu\u015funda bireyin mi, yoksa toplumun mu belirleyici oldu\u011fu muammas\u0131d\u0131r.<\/p>\n\n\n\n Merhum G\u00f6kalp ne bireyi ihmal etmi\u015f ne de toplumu analizlerinin ana \u00f6\u011fesi yapmaktan geri durmu\u015ftur.<\/p>\n\n\n\n Toplumsal hayat felsefesinin \u201cYeni Hayat\u201d \u015feklinde form\u00fcle edilmesini, milli devletimizin in\u015fa s\u00fcrecindeki kilit rol\u00fc de hi\u00e7 \u015f\u00fcphesiz merhum fikir \u00e7\u0131nar\u0131m\u0131z \u00fcstlenmi\u015ftir.<\/p>\n\n\n\n \u201cYeni Hayat, Yeni Y\u00fczy\u0131l, Yeni T\u00fcrkiye\u201d<\/em><\/strong> demek bir bak\u0131ma Ziya G\u00f6kalp demektir.<\/p>\n\n\n\n T\u00fcrkiye Cumhuriyeti\u2019nin fikir \u00e7at\u0131s\u0131 Ziya G\u00f6kalp, devletin ve milletin payidarl\u0131\u011f\u0131yla e\u015fzamanl\u0131 milli g\u00f6n\u00fcllerde varl\u0131\u011f\u0131n\u0131 ve ilk g\u00fcnk\u00fc tesirini koruyacak, bizlerin yolunu ayd\u0131nlatacakt\u0131r.<\/p>\n\n\n\n De\u011ferli Arkada\u015flar\u0131m,<\/strong><\/p>\n\n\n\n Muhterem Misafirler,<\/strong><\/p>\n\n\n\n Merhum d\u00fc\u015f\u00fcn\u00fcr\u00fcm\u00fcz\u00fcn fikir temellerini kazd\u0131\u011f\u0131 T\u00fcrkiye Cumhuriyeti milli egemenli\u011fe dayanan dev bir hamle, uzun sava\u015flar d\u00f6neminin ta\u00e7lanm\u0131\u015f nihai a\u015famas\u0131d\u0131r.<\/p>\n\n\n\n Ve 100 y\u0131l\u0131 geride b\u0131rakm\u0131\u015ft\u0131r.<\/p>\n\n\n\n T\u00fcrk milleti 29 Ekim 1923 tarihinde, kutlu mazisinin en \u00f6nemli stratejik kazan\u0131mlar\u0131ndan birini ger\u00e7ekle\u015ftirmi\u015f, i\u00e7teki ve d\u0131\u015ftaki art niyetli odaklara asla f\u0131rsat vermeyece\u011fini g\u00fc\u00e7l\u00fc iradesiyle ortaya koymu\u015ftur.<\/p>\n\n\n\n T\u00fcrkiye Cumhuriyeti; \u015fehit kanlar\u0131yla, sava\u015f meydanlar\u0131ndaki kahramanl\u0131klarla ve fedak\u00e2rl\u0131klarla v\u00fccut bulmu\u015f, bu haliyle sonsuza kadar ya\u015famay\u0131 da ziyadesiyle hak etmi\u015ftir.<\/p>\n\n\n\n Tarihteki say\u0131s\u0131z badireyi ge\u00e7erek, tuzaklar\u0131 bozarak yolunda kararl\u0131 ad\u0131mlarla y\u00fcr\u00fcyen T\u00fcrk milleti, Cumhuriyetle birlikte ileriye, daha ileriye, \u00e7ok daha ileriye eri\u015fme azmini g\u00f6stermi\u015ftir.<\/p>\n\n\n\n Milli M\u00fccadele\u2019nin her safhas\u0131nda; sahip olunan manev\u00ee kuvvet ve direncin yeg\u00e2ne kayna\u011f\u0131 T\u00fcrk milletinin var olu\u015funa duyulan ba\u011fl\u0131l\u0131k, sadakat ve sars\u0131lmaz inan\u00e7 olmu\u015ftur.<\/p>\n\n\n\n T\u00fcrkiye Cumhuriyeti\u2019nin yeni y\u00fczy\u0131l\u0131n\u0131n ilk y\u0131l d\u00f6n\u00fcm\u00fcnde, tarihimizin derinliklerinden s\u00fcz\u00fcl\u00fcp bug\u00fcnlere ula\u015fan milli emanetler asla zedeletilmeyecek, hi\u00e7bir zaman da zaafa u\u011frat\u0131lmayacakt\u0131r.<\/p>\n\n\n\n Bu duygu ve d\u00fc\u015f\u00fcncelerle, b\u00fcy\u00fck T\u00fcrk milletinin 29 Ekim 2024 Sal\u0131 g\u00fcn\u00fc kar\u015f\u0131layaca\u011f\u0131m\u0131z Cumhuriyet Bayram\u2019\u0131n\u0131 g\u00f6n\u00fclden kutluyor, ilk Cumhurba\u015fkan\u0131m\u0131z Gazi Mustafa Kemal Atat\u00fcrk ba\u015fta olmak \u00fczere, TUSA\u015e tesislerinde \u015fehit olan karde\u015flerimize ve tarihin her d\u00f6neminde m\u00fccadeleleriyle \u00f6ne at\u0131l\u0131p \u015fehit d\u00fc\u015fen kahramanlar\u0131m\u0131za, elbette b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcr\u00fcm\u00fcz Ziya G\u00f6kalp\u2019e Cenab-\u0131 Allah\u2019tan rahmetler niyaz ediyorum.<\/p>\n\n\n\n TUSA\u015e\u2019taki hunhar ter\u00f6r eyleminde yaralanan ve hala tedavi alt\u0131nda bulunan karde\u015flerimize \u015fifalar diliyorum.<\/p>\n\n\n\n Yeni y\u00fczy\u0131lda ter\u00f6rs\u00fcz T\u00fcrkiye\u2019ye, huzurlu T\u00fcrkiye\u2019ye, m\u00fcreffeh ve muas\u0131r T\u00fcrkiye\u2019ye hep beraber ve el ele ula\u015faca\u011f\u0131m\u0131za inan\u0131yorum.<\/p>\n\n\n\n Say\u0131n Cumhurba\u015fkan\u0131m\u0131z\u0131n, ter\u00f6r\u00fc kayna\u011f\u0131nda yok etme, ter\u00f6r devletinin kurulmas\u0131n\u0131 engelleme m\u00fccadelesinde sonuna kadar yan\u0131nda olaca\u011f\u0131m\u0131z\u0131n bir kez daha ve kararl\u0131 \u015fekilde ilan\u0131n\u0131 yap\u0131yorum.<\/p>\n\n\n\n Bu sempozyumun haz\u0131rl\u0131k a\u015famas\u0131nda eme\u011fi ge\u00e7en, bug\u00fcnk\u00fc toplant\u0131m\u0131za kat\u0131larak \u201cVefat\u0131n\u0131n Y\u00fcz\u00fcnc\u00fc Y\u0131l\u0131nda Ziya G\u00f6kalp: Hayat\u0131, Eserleri, \u0130lmi ve Fikri Miras\u0131\u201d<\/em><\/strong> \u00e7er\u00e7evesinde g\u00f6r\u00fc\u015flerini payla\u015facak olan de\u011ferli arkada\u015flar\u0131ma te\u015fekk\u00fcr ediyorum.<\/p>\n\n\n\n Hepinizi sayg\u0131lar\u0131mla selaml\u0131yor, en iyi dileklerimi sunuyorum.<\/strong><\/p>\n\n\n\n Sa\u011f olun, var olun.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Yedi d\u00fcvel kar\u015f\u0131s\u0131nda \u00e7\u00f6z\u00fclmeyen, ba\u015f\u0131n\u0131 e\u011fmeyen, teslim olmayan T\u00fcrk milleti ayn\u0131 iradeyi, ayn\u0131 inanc\u0131, ayn\u0131 ihti\u015fam\u0131, ayn\u0131 iflah\u0131, ayn\u0131 ifham\u0131topluca yine ve yeni ba\u015ftan g\u00f6sterecektir. Da\u011f\u0131lmayaca\u011f\u0131z, \u015fer odaklar\u0131n\u0131 da\u011f\u0131taca\u011f\u0131z. Par\u00e7alanmayaca\u011f\u0131z, \u015firret […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/posts\/11096"}],"collection":[{"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11096"}],"version-history":[{"count":2,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/posts\/11096\/revisions"}],"predecessor-version":[{"id":11099,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/posts\/11096\/revisions\/11099"}],"wp:attachment":[{"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11096"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11096"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11096"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u00c7ok De\u011ferli Dava Arkada\u015flar\u0131m,<\/strong><\/p>\n\n\n\n