{"id":12124,"date":"2025-12-06T16:19:50","date_gmt":"2025-12-06T13:19:50","guid":{"rendered":"http:\/\/www.mhphaber.com\/?p=12124"},"modified":"2025-12-06T16:35:31","modified_gmt":"2025-12-06T13:35:31","slug":"genel-baskanimiz-sayin-devlet-bahceli-68","status":"publish","type":"post","link":"http:\/\/www.mhphaber.com\/?p=12124","title":{"rendered":"Genel Ba\u015fkan\u0131m\u0131z Say\u0131n Devlet BAH\u00c7EL\u0130: Bozkurt\u2018um Bozkurt olarak da gidece\u011fim"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

Cizre provokasyonu, Kandil\u2019den yap\u0131lan baz\u0131 sorumsuz ve sakat a\u00e7\u0131klamalar bizi y\u0131ld\u0131ramayacakt\u0131r.<\/p>\n\n\n\n

Bizim hidayete erip ermedi\u011fimizin takdirini bir fani de\u011fil, Cenab-\u0131 Allah bilecek, adalet ve ihsan\u0131yla hakk\u0131m\u0131zdaki ezeli h\u00fckm\u00fc de verecektir.<\/p>\n\n\n\n

Bozkurtlu\u011fuma gelince, ben elbette bir Bozkurtum, ecel aman verdi\u011fi m\u00fcddet\u00e7e Bozkurt olaca\u011f\u0131m, \u00f6yle de g\u00f6\u00e7\u00fcp gidece\u011fim.<\/p>\n\n\n\n

Bar\u0131\u015f ku\u015funun ikinci kanad\u0131 in\u015fallah tak\u0131lacak ve u\u00e7u\u015funu herkes g\u00f6recektir.<\/p>\n\n\n\n

Siyaseti bir rekabet ve \u00e7at\u0131\u015fma alan\u0131 olarak tevil edenler oldu\u011fu kadar, i\u015fbirli\u011fi ve dayan\u0131\u015fma halinde tan\u0131mlayan d\u00fc\u015f\u00fcn\u00fcrler de pek \u00e7oktur.<\/p>\n\n\n\n

\u0130\u015fbirli\u011finden yanay\u0131z.<\/p>\n\n\n\n

Dayan\u0131\u015fman\u0131n taltif ve teminden taraf\u0131z.<\/p>\n\n\n\n

Konu\u015fmayla, anla\u015fmayla, empati yapmakla, sab\u0131rl\u0131 olmakla, sa\u011fduyu i\u00e7inde, birbirimizin a\u00e7\u0131\u011f\u0131 aramakla de\u011fil, kapatmakla me\u015fgul olmal\u0131y\u0131z.<\/p>\n\n\n\n

\u0130htiraslar\u0131 zapt edecek manevi dizginlerimiz vard\u0131r.<\/p>\n\n\n\n

Tahamm\u00fcl, ba\u015fkas\u0131n\u0131 anlamaya, sorunlar\u0131 diyalogla \u00e7\u00f6zmeye f\u0131rsat veren demokratik de\u011ferdir.<\/p>\n\n\n\n

Son y\u00fcz y\u0131l i\u00e7inde yakalad\u0131\u011f\u0131m\u0131z bug\u00fcnk\u00fc tarihi f\u0131rsat\u0131 elimizden ka\u00e7\u0131ramay\u0131z, israf edemeyiz.<\/p>\n\n\n\n

\u00dctopik g\u00f6r\u00fc\u015flere; u\u00e7uk, \u00f6l\u00e7\u00fcs\u00fcz ve seviyesiz s\u00f6zlere s\u0131rt\u0131m\u0131z\u0131 d\u00f6n\u00fcyoruz.<\/p>\n\n\n\n

Son raddeye kadar kulaklar\u0131m\u0131z\u0131 kapat\u0131yoruz.<\/p>\n\n\n\n

Ve hepsinden \u00f6nemlisi K\u00fcrt karde\u015flerimizin alay\u0131n\u0131 hasretle, muhabbetle, h\u00fcrmetle kucakl\u0131yoruz.<\/p>\n\n\n\n

Unutmay\u0131n\u0131z ki, T\u00fcrkiye\u2019nin gelece\u011fini karanl\u0131k g\u00f6renler, tarihimizin zifiri karanl\u0131k k\u00f6\u015felerinde unutulup gideceklerdir.<\/p>\n\n\n\n

Par\u00e7alanmak istenen karde\u015flik hukukumuzun ince ipliklerinden bir anlam,  kal\u0131c\u0131 bir birlik ve kar\u015f\u0131l\u0131kl\u0131 ahlaki sorumluluk \u00f6rmenin gayesindeyiz.<\/p>\n\n\n\n

\u2026<\/p>\n\n\n\n

Genel Ba\u015fkan\u0131m\u0131z Say\u0131n Devlet BAH\u00c7EL\u0130\u2019nin, Siyaset ve Liderlik Okulu\u2019nun 22. D\u00f6nem Sertifika T\u00f6reni\u2019nde yapm\u0131\u015f olduklar\u0131 konu\u015fma<\/p>\n\n\n\n

De\u011ferli Dava Arkada\u015flar\u0131m,<\/strong><\/p>\n\n\n\n

Muhterem Han\u0131mefendiler, Beyefendiler,<\/strong><\/p>\n\n\n\n

Sertifika Almaya Hak Kazanm\u0131\u015f De\u011ferli Karde\u015flerim,<\/strong><\/p>\n\n\n\n

Say\u0131n Bas\u0131n Mensuplar\u0131,<\/strong><\/p>\n\n\n\n

Kalbi memnuniyetimizin tecellisine badi olan bu toplant\u0131 m\u00fcnasebetiyle hepinizi kemali h\u00fcrmet ve muhabbetle selaml\u0131yorum.<\/p>\n\n\n\n

Yurt i\u00e7inden ve yurt d\u0131\u015f\u0131ndan; televizyon ekranlar\u0131, radyo kanallar\u0131, sosyal medya platformlar\u0131 \u00fczerinden bug\u00fcnk\u00fc toplant\u0131m\u0131z\u0131 takip eden aziz vatanda\u015flar\u0131m\u0131za \u015f\u00fckranlar\u0131m\u0131 sunuyorum.<\/p>\n\n\n\n

10 Ekim 2009 tarihinde a\u00e7\u0131l\u0131\u015f\u0131n\u0131 yapt\u0131\u011f\u0131m\u0131z Siyaset ve Liderlik Okulu\u2019muz, dile kolay, 16 uzun y\u0131l\u0131 a\u015fan s\u00fcre boyunca e\u011fitim faaliyetlerini s\u00fcrd\u00fcrd\u00fc.<\/p>\n\n\n\n

Siyaset ve liderli\u011fin kavramsal ve kuramsal incelikleri m\u00fcstesna bir m\u00fcfredat kapsam\u0131nda okulumuzun kap\u0131s\u0131ndan i\u00e7eri giren pek \u00e7ok karde\u015fimize \u00f6zveriyle anlat\u0131ld\u0131 ve aktar\u0131ld\u0131.<\/p>\n\n\n\n

Bizler birer mum yakt\u0131k, bundan sonra me\u015fale gibi yanmak sertifikas\u0131n\u0131 almaya hak kazanan karde\u015flerimizin gaye ve gayreti olmal\u0131d\u0131r.<\/p>\n\n\n\n

Zamanlar\u0131ndan tasarruf edip m\u00fc\u015ffik ve muhterem g\u00f6n\u00fclleriyle sahip olduklar\u0131 bilgi ve tecr\u00fcbeyi payla\u015fan \u00f6\u011fretim \u00fcyesi arkada\u015flar\u0131ma da m\u00fcte\u015fekkirim.<\/p>\n\n\n\n

15 farkl\u0131 dersin 80 saat m\u00fcddetiyle anlat\u0131m\u0131 takdir ve tebrik edilmesi gereken bir kabiliyet ve kapasite hususiyetidir.<\/p>\n\n\n\n

Parti \u0130\u00e7i E\u011fitim, Siyaset ve Liderlik Okulu\u2019ndan Sorumlu Genel Ba\u015fkan Yard\u0131mc\u0131m\u0131z Say\u0131n Prof.Dr.Z\u00fchal Top\u00e7u\u2019ya, Siyaset ve Liderlik Okulu Koordinat\u00f6r\u00fcm\u00fcz Say\u0131n Prof.Dr.Turan \u015eahin\u2019e, ayr\u0131ca t\u00fcm \u00f6\u011fretim \u00fcyesi arkada\u015flar\u0131ma ayr\u0131 ayr\u0131 te\u015fekk\u00fcr ediyorum.<\/p>\n\n\n\n

Siyaset ve Liderlik Okulu\u2019muzun 22\u2019inci D\u00f6nem program\u0131na kat\u0131lan ve sertifika almaya hak kazanan karde\u015flerimi huzurlar\u0131n\u0131zda g\u00f6n\u00fclden kutluyor, ba\u015far\u0131lar diliyorum.<\/p>\n\n\n\n

De\u011ferli Arkada\u015flar\u0131m,<\/strong><\/p>\n\n\n\n

Muhterem Misafirler,<\/strong><\/p>\n\n\n\n

\u0130ftiharla s\u00f6ylemeliyim ki, Milliyet\u00e7i Hareket Partisi Siyaset ve Liderlik Okulu marka de\u011feri gittik\u00e7e y\u00fckselen, geni\u015f \u00e7apta ilgi g\u00f6ren, benzerleri aras\u0131nda sivrilip \u00f6ne ge\u00e7en, kurumsal k\u00fclt\u00fcr\u00fcyle de ad\u0131ndan s\u0131k s\u0131k s\u00f6z ettiren mahiyet ve muhtevaya haizdir.<\/p>\n\n\n\n

D\u00fc\u015f\u00fcnmeden okuman\u0131n, hissetmeden ya\u015faman\u0131n, anlay\u0131p dinlemeden konu\u015fman\u0131n, hikmetten ve himmetten kopuk m\u00fcnasebetler a\u011f\u0131n\u0131n g\u00fcn\u00fcm\u00fczde ne kadar yayg\u0131n oldu\u011funu dikkatinize sunmak isterim.<\/p>\n\n\n\n

Bunun \u00f6n\u00fcne ge\u00e7ebilmek, en az\u0131ndan neden oldu\u011fu karma\u015fay\u0131 hafifletmek i\u00e7in sorumluluk ahlak\u0131n\u0131n evvela idraki, m\u00fcteakiben de icras\u0131 gerekmektedir.<\/p>\n\n\n\n

Siyaset ve Liderlik Okulumuz b\u00f6ylesi bir anlay\u0131\u015f ve ayd\u0131nl\u0131\u011f\u0131n temerk\u00fcz\u00fcyle mayalanm\u0131\u015f, bilahare 22.D\u00f6nemde e\u011fitim alan 40 ki\u015fiyle birlikte 16 y\u0131l i\u00e7inde say\u0131lar\u0131 780\u2019e ula\u015fan \u00f6\u011frencimize kap\u0131s\u0131 ard\u0131na kadar a\u00e7\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u0130sabetli ve ihtirama lay\u0131k bir d\u00fc\u015f\u00fcnceyle; 22.D\u00f6nemin temas\u0131 \u201cAk\u0131l-Ahlak-Adalet\u201d<\/u><\/strong> olarak belirlenmi\u015ftir.<\/p>\n\n\n\n

\u0130nsan\u0131 ve insanl\u0131k tarihini anlatmak ve anlamland\u0131rmak i\u00e7in aranan sadra \u015fifa nitelikli \u00fc\u00e7 sihirli kelimenin tarif ve tavzihine ihtiya\u00e7 duyulursa, zannediyorum ak\u0131l, ahlak ve adalet a\u00e7\u0131k ara farkla \u00f6ne \u00e7\u0131kacakt\u0131r.<\/p>\n\n\n\n

Duru bir g\u00f6nl\u00fcn, durgunlu\u011fu a\u015fm\u0131\u015f bir zek\u00e2n\u0131n, duaya ve sa\u011flam bir duru\u015fa yaslanm\u0131\u015f bir vicdan\u0131n hi\u00e7 ku\u015fku yok ki, akl\u0131 do\u011fru kullanacak cesareti g\u00f6stermesi mukadderdir.<\/p>\n\n\n\n

Mutezile inan\u00e7 sistemi ba\u015fta olmak \u00fczere, Farabi\u2019den \u0130bni Sina\u2019ya, Kindi\u2019den Fahrettin er Razi\u2019ye, \u0130bni Bacce\u2019den \u0130bni R\u00fc\u015fd\u2019e kadar ak\u0131l konusunda kalem oynatan b\u00fcy\u00fck isimler taraf\u0131ndan yaz\u0131lmad\u0131k ve yorumlanmad\u0131k bir \u015fey neredeyse b\u0131rak\u0131lmam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u201cKendi akl\u0131n\u0131 kullanacak cesareti g\u00f6ster\u201d<\/u><\/em><\/strong> diyen Kant\u2019tan y\u00fczy\u0131llar \u00f6nce ya\u015fam\u0131\u015f nice alim, arif ve faz\u0131l T\u00fcrk-\u0130slam filozofu akl\u0131 kullanma hususunda hayranl\u0131k uyand\u0131ran cesaret ve dirayetle tarihe ge\u00e7mi\u015flerdir.<\/p>\n\n\n\n

Burada m\u00fchim ve kuytuda kalan bir ayr\u0131nt\u0131ya \u0131\u015f\u0131klar sald\u0131\u011f\u0131m\u0131zda, akla sahip olmakla, akl\u0131 kullanmak aras\u0131ndaki ince \u00e7izgiyi hemen fark etmemiz m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n

Y\u00fcce kitab\u0131m\u0131z Kur\u2019an-\u0131 Kerim\u2019de ak\u0131l kelimesi k\u0131rk dokuz defa fiil \u015feklinde yer bulmu\u015f, akletmenin, yani akl\u0131 do\u011fru kullanman\u0131n m\u00fcnhas\u0131ran \u00fczerinde durulmu\u015ftur.<\/p>\n\n\n\n

Peygamber Efendimizin buyurdu\u011fu gibi, \u201c\u0130nsan\u0131n dini akl\u0131d\u0131r, akl\u0131 olmayan\u0131n dini de yoktur.\u201d<\/em><\/strong><\/p>\n\n\n\n

Akl\u0131n olmad\u0131\u011f\u0131 yerde iradenin h\u00fckm\u00fcnden, ahlak ve adaletin h\u00fcviyetinden bahsedilemez.<\/p>\n\n\n\n

Hz.Ali\u2019nin \u015fu s\u00f6z\u00fc ne kadar da mana kudretine sahiptir:<\/p>\n\n\n\n

\u201cAk\u0131l kemal bulunca bo\u015f s\u00f6zler zeval bulur.\u201d<\/u><\/em><\/strong><\/p>\n\n\n\n

\u015eirazl\u0131 Sadi\u2019ye kulak verdi\u011fimizde, ondan da ayn\u0131s\u0131yla \u015funu duyar\u0131z:<\/p>\n\n\n\n

\u201c\u0130ki \u015fey ak\u0131l hafifli\u011fini g\u00f6sterir: Konu\u015facak yerde susmak, susacak yerde konu\u015fmak.\u201d<\/u><\/em><\/strong><\/p>\n\n\n\n

Bizim siyaset d\u00fc\u015f\u00fcnce ve m\u00fccadele hayat\u0131m\u0131zda esas olan amil ve amik de\u011fer elbette ak\u0131l, ahlak ve adalet sacaya\u011f\u0131nda te\u015fekk\u00fcl etmektedir.<\/p>\n\n\n\n

Ak\u0131llar\u0131n\u0131 kullanmak yerine al\u0131kla\u015fm\u0131\u015f kafalar\u0131yla \u015fablon ezberlere s\u0131\u011f\u0131nanlar\u0131n b\u0131rak\u0131n\u0131z bizi tasdik ve tebrik etmelerini, anlamalar\u0131n\u0131n ve hakk\u0131m\u0131z\u0131 teslim etmelerini bile beklemiyoruz.<\/p>\n\n\n\n

Konu\u015facak yerde susanlarla, susulacak yerde konu\u015fanlar\u0131n neden oldu\u011fu toz bulutu siyasetin g\u00f6r\u00fc\u015f a\u00e7\u0131s\u0131n\u0131 d\u00fc\u015f\u00fcrse de; kimi zaman g\u00f6n\u00fcl g\u00f6z\u00fcm\u00fczle, kimi zaman fikir g\u00fcc\u00fcm\u00fczle, her zaman da ak\u0131l ve iman dolu y\u00fcr\u00fcy\u00fc\u015f\u00fcm\u00fczle kutlu hedeflerimizin pe\u015finde ad\u0131m ad\u0131m ilerliyoruz.<\/p>\n\n\n\n

Makyavel demi\u015f ki; \u201cPrens, tarihin r\u00fczgar\u0131na g\u00f6re, durumlar\u0131n de\u011fi\u015fmelerine g\u00f6re d\u00f6nmeye haz\u0131r bir zihne sahip olmal\u0131d\u0131r.\u201d<\/u><\/em><\/strong><\/p>\n\n\n\n

Zihni, zikri ve zihniyeti s\u00fcrt\u00fcnmesiz siyaset ortam\u0131nda f\u0131r\u0131l f\u0131r\u0131l d\u00f6nenlerin, d\u00f6nd\u00fck\u00e7e ak\u0131l ve ahlak ele\u011finden pat\u0131r pat\u0131r d\u00f6k\u00fclenlerin \u00fclkemize, milletimize, gelece\u011fimize hi\u00e7bir yararlar\u0131n\u0131n dokunmayaca\u011f\u0131n\u0131 gayet iyi biliyoruz.<\/p>\n\n\n\n

Toplumsal birikim insanlar\u0131m\u0131z\u0131n ortak servetidir.<\/p>\n\n\n\n

Akl\u0131 ve ahlak\u0131 i\u015flevsel hale getiren de bu ortak servetin ortaya \u00e7\u0131kard\u0131\u011f\u0131 tecr\u00fcbeden ba\u015fka bir \u015fey de\u011fildir.<\/p>\n\n\n\n

Ahlak, \u00e7ok boyutludur, ayn\u0131 zamanda tarihsel ve toplumsal nitelikli ger\u00e7eklik olgusudur.<\/p>\n\n\n\n

Merhum Hocam\u0131z Prof.Dr.Erol G\u00fcng\u00f6r, 22.D\u00f6nem \u00f6\u011frencilerimizin okuyarak tahlil etti\u011fini bildi\u011fim, \u201cAhlak Psikolojisi ve Sosyal Ahlak\u201d <\/em><\/strong>isimli eserinde ahlak\u0131n s\u00f6z konusu oldu\u011fu yerde mutlaka insan\u0131n olaca\u011f\u0131n\u0131 ileri s\u00fcrerek \u015funlar\u0131 yazm\u0131\u015ft\u0131r:<\/p>\n\n\n\n

\u201c\u0130nsanlar bir arada, yan yana ya\u015famasalard\u0131 ahlaktan s\u00f6z edemezdik; \u00e7\u00fcnk\u00fc ahlak insanlar aras\u0131ndaki ili\u015fkileri d\u00fczenlemek  i\u00e7in konmu\u015f kaidelerin bir b\u00fct\u00fcn\u00fcd\u00fcr.\u201d<\/u><\/em><\/strong><\/p>\n\n\n\n

Ahlak, insanlar aras\u0131 ili\u015fkiler temelinde, davran\u0131\u015flara ili\u015fkin ge\u00e7erli k\u0131l\u0131nm\u0131\u015f \u00e7e\u015fitli de\u011fer yarg\u0131lar\u0131, de\u011ferler sistemi \u015feklinde ortaya \u00e7\u0131kan bir olgudur.<\/p>\n\n\n\n

\u201cDo\u011fru, adil, iyi\u201d<\/u><\/em><\/strong> anlam\u0131nda mutlu ve huzurlu bir hayat\u0131n ne oldu\u011fu sorusunun cevab\u0131 ise etikte aranmal\u0131d\u0131r.<\/p>\n\n\n\n

Bu soru teorik y\u00f6nden adalet ve erdemin ne oldu\u011funu da analiz etmektedir.<\/p>\n\n\n\n

Yeri gelmi\u015fken temas etmek mecburiyetindeyim ki, ahlak ba\u015fka, etik ba\u015fkad\u0131r.<\/p>\n\n\n\n

Bu kapsamda ak\u0131l s\u00fczgecinden ge\u00e7irip, adil ve hakkaniyete m\u00fczahir bir yorum maharetini siyaset ve toplum yap\u0131s\u0131 ad\u0131na payla\u015fmak laz\u0131md\u0131r.<\/p>\n\n\n\n

De\u011ferli Dava Arkada\u015flar\u0131m<\/strong><\/p>\n\n\n\n

Muhterem Misafirler,<\/strong><\/p>\n\n\n\n

Merhum Erol G\u00fcng\u00f6r Hocam\u0131z diyor ki, ahlak her \u015feyden evvel bir e\u011fitim meselesidir.<\/p>\n\n\n\n

Ahlak\u0131n \u00f6\u011frenilmesinde as\u0131l rol\u00fc sosyal \u00e7evrenin oynad\u0131\u011f\u0131n\u0131 s\u00f6ylerken de konuyu omurgas\u0131ndan tuttu\u011funu g\u00f6stermi\u015ftir.<\/p>\n\n\n\n

Ona g\u00f6re ahlak bir inan\u00e7 ve d\u00fc\u015f\u00fcnce sistemidir ve maddi bir varl\u0131\u011f\u0131 yoktur.<\/p>\n\n\n\n

Belki de bu y\u00fczden, baz\u0131 kesim ve kimseler, elle tutulur, g\u00f6zle g\u00f6r\u00fcl\u00fcr varl\u0131klar ve cisimler dururken b\u00f6yle inan\u00e7 ve d\u00fc\u015f\u00fcnce sistemlerine \u00f6nem vermenin do\u011fru olmad\u0131\u011f\u0131n\u0131 iddia etmi\u015flerdir.<\/p>\n\n\n\n

Tam da burada 19\u2019uncu y\u00fczy\u0131l materyalist ve pozitivistleri hat\u0131rlamak laz\u0131md\u0131r.<\/p>\n\n\n\n

Bu k\u00fcmede yer alan d\u00fc\u015f\u00fcn\u00fcr veya eylem halinde olan aktivistler, sadece elle tutulan, g\u00f6zle g\u00f6r\u00fclen \u015feylerin bilgi oldu\u011funu ifade etmi\u015flerdi.<\/p>\n\n\n\n

Halbuki, d\u0131\u015f d\u00fcnyay\u0131 ancak dolayl\u0131 bir \u015fekilde anl\u0131yor ve alg\u0131l\u0131yoruz.<\/p>\n\n\n\n

Sadece g\u00f6z\u00fcm\u00fczle g\u00f6rd\u00fcklerimize inansayd\u0131k ya da Comte\u2019nin \u00dc\u00e7 Hal Yasas\u0131\u2019na ald\u0131r\u0131\u015f etseydik, ne ilimden ne de iman ve inan\u00e7tan bahsedebilirdik.<\/p>\n\n\n\n

Asl\u0131nda bug\u00fcnk\u00fc Bat\u0131l\u0131 hayat, bat\u0131l oldu\u011fu kadar; egemen olan sosyal ve ekonomik organizasyon tarz\u0131yla ve ili\u011fi al\u0131nm\u0131\u015f de\u011ferler sistemiyle b\u00fcy\u00fck \u00e7apta tatminsizliklere yol a\u00e7maktad\u0131r.<\/p>\n\n\n\n

Daha vahimi insan, g\u00fc\u00e7 ge\u00e7tik\u00e7e yiyip i\u00e7en, bohem bir ak\u0131nt\u0131da geli\u015fi g\u00fczel s\u00fcr\u00fcklenen, ahlak ve adalet mahrumiyetiyle yan\u0131p kavrulan, yapay zeka salg\u0131n\u0131ndan tutun da sosyal medyan\u0131n zehriyle bir nevi zombiye d\u00f6nen, her f\u0131rsatta birbirini bo\u011fazlayan bir varl\u0131k haline gelmektedir.<\/p>\n\n\n\n

Peki as\u0131l felaket, as\u0131l fecaat bu de\u011fil midir?<\/p>\n\n\n\n

\u0130nsanlar\u0131n sefil, ilkesiz, \u015fiddetsever, milli ve manevi de\u011ferlerden uzak, korku dolu hayatlar s\u00fcrd\u00fc\u011f\u00fc bir d\u00fcnyan\u0131n tan\u0131m\u0131 olan D\u0130STOPYA ya da karanl\u0131k bir gelecek anlam\u0131ndaki D\u0130STOP\u0130K toplum atmosferi bir \u00e7\u0131\u011f gibi \u00fczerimize gelmiyor mu?<\/p>\n\n\n\n

Be\u015feriyetin bu \u00e7\u0131\u011f\u0131n alt\u0131nda kalmas\u0131 halinde aran\u0131zda olacaklar\u0131 hesap eden, hangi korkun\u00e7 hadiselerin do\u011faca\u011f\u0131n\u0131 \u00f6ng\u00f6ren var m\u0131d\u0131r?<\/p>\n\n\n\n

D\u00fcrb\u00fcn\u00fcn do\u011fru yerinden bakar, analitik kavray\u0131\u015fla d\u00fcnyay\u0131 T\u00fcrk\u00e7e okursak, hazin ve h\u00fcsran verici bir metafizik buhran\u0131n yakla\u015ft\u0131\u011f\u0131n\u0131 g\u00f6rebiliriz.<\/p>\n\n\n\n

\u0130nsan\u0131n manevi ve psikolojik ihtiya\u00e7lar\u0131n\u0131n geri plana itilerek maddi k\u0131ymetlerin h\u0131rs ve ihtirasla b\u00fct\u00fcn hayat\u0131 sarmas\u0131 kaotik bir manzaran\u0131n ispat ve i\u015faretinden ba\u015fka bir \u015fey de\u011fildir.<\/p>\n\n\n\n

\u015eimdi ba\u015f\u0131m\u0131z\u0131 \u00fclkemize \u00e7evirerek olgun ve objektif \u015fekilde baz\u0131 m\u00fcessif olaylar\u0131n damar yolunu a\u00e7\u0131p de\u011ferlendirmemiz laz\u0131md\u0131r.<\/p>\n\n\n\n

Bahis iddialar\u0131yla T\u00fcrk futboluna, hatta T\u00fcrk sporuna g\u00f6lge d\u00fc\u015f\u00fcrenlerin, sermaye piyasas\u0131nda milletimizin al\u0131n terini doland\u0131ranlar\u0131n, yatt\u0131\u011f\u0131 yerden \u00e7ok kazanman\u0131n, kalkt\u0131\u011f\u0131 yerden \u00e7ok a\u015f\u0131rman\u0131n amac\u0131nda olanlar\u0131n neden oldu\u011fu ahlak krizi hepimizin \u00fczerine kafa yormas\u0131 gereken bir konu de\u011fil midir?<\/p>\n\n\n\n

Giderek toplumsal b\u00fcnyeyi de\u015fip kanatan \u015fiddet vak\u0131alar\u0131, insanlar\u0131n basit sebeplerden birbirini bo\u011fazlamalar\u0131 bir ahlak krizi de\u011fil midir?<\/p>\n\n\n\n

Yalan, dolan ve iftiradan medet umarak insanlar\u0131m\u0131za haysiyet cellatl\u0131\u011f\u0131 yapmak, siyasi diyaloglar\u0131 t\u0131kamak, habaseti hamasetle, hakareti ucuzlam\u0131\u015f haysiyet pozlar\u0131yla kapatmaya \u00e7al\u0131\u015fmak bir ahlak krizi de\u011fil midir?<\/p>\n\n\n\n

Belediyeleri kas\u0131p kavuran r\u00fc\u015fvet, irtikap ve yolsuzluk iddialar\u0131 yayg\u0131n ve yo\u011fun bir ahlak krizi de\u011fil midir?<\/p>\n\n\n\n

Y\u00fczy\u0131l\u0131n yolsuzlu\u011fu olarak tan\u0131mlad\u0131\u011f\u0131m\u0131z \u0130stanbul B\u00fcy\u00fck\u015fehir Belediyesi soygunu, her tarafa s\u0131\u00e7ram\u0131\u015f gayri me\u015fru ve gayri hukuki ili\u015fkiler manzumesi milli haf\u0131zaya m\u0131h gibi yerle\u015fen, b\u0131\u00e7ak gibi saplanan bir ahlak krizi de\u011fil midir?<\/p>\n\n\n\n

Buna kar\u015f\u0131 adaletin devreye girmesine b\u00fchtanla sald\u0131rmak, yarg\u0131 mensuplar\u0131m\u0131z\u0131 itibars\u0131zla\u015ft\u0131rmaya kalk\u0131\u015fmak hem adalet hem de ahlak krizi de\u011fil midir?<\/p>\n\n\n\n

Yeni nesil \u00e7etelerin etrafa korku salmas\u0131, \u00e7ocuk ya\u015ftaki tetik\u00e7ilerin sahaya s\u00fcr\u00fclmesi, uyu\u015fturucu kullan\u0131m ya\u015f\u0131n\u0131n inan\u0131lmaz \u015fekilde d\u00fc\u015fmesi, ailelerin da\u011f\u0131l\u0131p umutlar\u0131n s\u00f6nmesi bir ahlak krizi de\u011fil midir?<\/p>\n\n\n\n

B\u00fcy\u00fck\u00e7ekmece Adliyesi emanetindeki alt\u0131n ve g\u00fcm\u00fc\u015fleri \u00e7al\u0131p yurt d\u0131\u015f\u0131na ka\u00e7mak, her d\u00fczey ve derecede emanete ihanet etmek bir ahlak krizi de\u011fil midir?<\/p>\n\n\n\n

T\u00fcrk-\u0130slam d\u00fc\u015f\u00fcn\u00fcrlerinin pek \u00e7o\u011funda adaletin a\u011f\u0131rl\u0131k merkezi muhabbettir.<\/p>\n\n\n\n

Nitekim adaletin en hakiki formu muhabbettir.<\/p>\n\n\n\n

\u201cMuhabbetten Muhammed has\u0131l oldu, Muhammed\u2019siz muhabbetten ne has\u0131l\u201d<\/u><\/em><\/strong> kelam\u0131 kibar\u0131 ise her \u015feyin \u00f6l\u00e7\u00fcs\u00fc; sayg\u0131, sevgi ve merhamet tabanl\u0131 medeniyetimizin ruh k\u00f6k\u00fcd\u00fcr.<\/p>\n\n\n\n

Bu k\u00f6k\u00fc kurutmaya niyetlenmek; adalet ile muhabbeti, ahlak ile mehabeti, ak\u0131l ile me\u015fruiyeti ayr\u0131\u015ft\u0131rmaya heveslenmek bu \u00fclkeye, bu millete, gelmi\u015fimize ve gelece\u011fimize reva g\u00f6r\u00fclen en b\u00fcy\u00fck ay\u0131p, en vah\u015fi k\u00f6t\u00fcl\u00fckt\u00fcr.<\/p>\n\n\n\n

Buna da hi\u00e7 kimsenin hakk\u0131 yoktur.<\/p>\n\n\n\n

Samimiyetsiz nas\u0131ls\u0131n sorusuyla, iyiyim sahteli\u011fi aras\u0131na s\u0131k\u0131\u015fan bir hayat\u0131n varaca\u011f\u0131 yer u\u00e7urumdan ba\u015fka bir \u015fey olamaz.<\/p>\n\n\n\n

 A\u00e7 h\u00fcrlerle tok esirlerin, mutlu az\u0131nl\u0131kla mutsuz ve umutsuz \u00e7o\u011funlu\u011fun estirece\u011fi f\u0131rt\u0131nay\u0131 \u015fimdiden g\u00f6rmek zorunluluktur.<\/p>\n\n\n\n

L\u00fctfen dikkat ediniz, Pir Sultan Abdal\u2019\u0131n vurgulad\u0131\u011f\u0131 gibi, \u201cDemiri demirle d\u00f6vd\u00fcler; biri s\u0131cak biri so\u011fuktu. \u0130nsan\u0131, insanla k\u0131rd\u0131lar; biri a\u00e7, di\u011feri toktu.\u201d<\/u><\/em><\/strong><\/p>\n\n\n\n

Elbette g\u00f6zleri \u00e7akmak \u00e7akmak parlasa da hi\u00e7bir \u015feyi g\u00f6remeyen \u00e7ocuklar\u0131m\u0131z\u0131 su\u00e7a ve su\u00e7 i\u015flemeye s\u00fcr\u00fckleyen as\u0131l ve esas kaynaklar\u0131 ortadan kald\u0131rmal\u0131y\u0131z.<\/p>\n\n\n\n

Merhum Porf.Dr. \u0130dris K\u00fc\u00e7\u00fck\u00f6mer\u2019in bir d\u00fc\u015f\u00fcncesini bu vesileyle payla\u015fmak arzusunday\u0131m:<\/p>\n\n\n\n

\u201cYoksul evlerde, milyonlarca \u00e7ocu\u011fun sinirli, h\u0131r\u00e7\u0131n, problemli yeti\u015fti\u011fi bir \u00fclkedeyiz. Ben gelece\u011fe o evlerden bakmaya \u00e7al\u0131\u015f\u0131yorum, ya siz de bak\u0131yor musunuz?\u201d<\/u><\/em><\/strong><\/p>\n\n\n\n

Evet biz de bak\u0131yoruz, sonuna kadar da bakaca\u011f\u0131z; o \u00e7ocuklar\u0131m\u0131z\u0131n, velhas\u0131l kelam gelecek nesillerimizin ellerinden Milliyet\u00e7i Hareket Partisi ve Cumhur \u0130ttifak\u0131 olarak tutman\u0131n azim ve kararl\u0131\u011f\u0131nday\u0131z.<\/p>\n\n\n\n

Dik ba\u015f, tok kar\u0131n, mutlu ve huzurlu yar\u0131nlar\u0131 mutlaka sa\u011flayaca\u011f\u0131z.<\/p>\n\n\n\n

10\u2019uncu ve 11\u2019inci y\u00fczy\u0131llarda ya\u015fam\u0131\u015f sayg\u0131n ve \u015f\u00f6hretli \u0130slam filozofu Maverdi\u2019nin \u015fu s\u00f6z\u00fc anlaml\u0131 ve zengin bir i\u00e7eri\u011fe sahiptir:<\/p>\n\n\n\n

\u201cHer \u015fey \u00e7o\u011fald\u0131k\u00e7a k\u0131ymeti azal\u0131r; yaln\u0131zca ak\u0131l artt\u0131k\u00e7a de\u011feri artar.\u201d<\/em><\/strong><\/p>\n\n\n\n

Ak\u0131l ve g\u00f6n\u00fcl ihti\u015fam\u0131yla, ahlak ve adalet itibar\u0131yla kar\u015f\u0131m\u0131za Bizans surlar\u0131 gibi dikilen sorunlar\u0131 \u00e7\u00f6zecek, hepsinin \u00fcstesinden gelecek kabiliyet ve kapasiteye hamd olsun sahibiz.<\/p>\n\n\n\n

Biz ta\u015flara de\u011fil, aras\u0131nda filizlenip demet demet g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kan \u00e7i\u00e7eklere bak\u0131yoruz.<\/p>\n\n\n\n

Barda\u011f\u0131n bo\u015f k\u0131sm\u0131yla de\u011fil, dolu olan b\u00f6l\u00fcm\u00fcyle ilgileniyoruz.<\/p>\n\n\n\n

Ahlak, samimi inan\u00e7la ba\u011fl\u0131d\u0131r.<\/p>\n\n\n\n

Samimiyet olmadan ne ahlak\u0131n ne de inanc\u0131n itibar ve iknas\u0131 m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n

Bir yanda siyasetin, di\u011fer yanda sosyo-k\u00fclt\u00fcrel yap\u0131n\u0131n ahlak reformuyla ta\u00e7land\u0131r\u0131lmas\u0131 hakikaten acil ve \u00f6ncelikli bir konusudur.<\/p>\n\n\n\n

\u0130\u015fin \u00f6z\u00fcnde d\u00fcnyada var olan pek \u00e7ok sorunun alt\u0131nda, insan\u0131n kendini bilme hususundaki yetersizli\u011fi yatmaktad\u0131r.<\/p>\n\n\n\n

\u00c7ok \u015f\u00fck\u00fcr Anadolu irfan\u0131 diye takdim ve tabir edilen muazzam m\u00fcktesebat\u0131m\u0131z sorunlar\u0131n halli istikametinde manevi bir re\u00e7ete sunmaktad\u0131r.<\/p>\n\n\n\n

\u0130rfan sahibi olmak kendini bilmek, i\u00e7 medeniyet alemini ku\u015fatmak ve kucaklamak demektir.<\/p>\n\n\n\n

Bunun basamaklar\u0131 da ak\u0131ld\u0131r, ahlakt\u0131r, adalettir.<\/p>\n\n\n\n

Halil R\u0131fat Pa\u015fa, II.Mahmut\u2019a bir defas\u0131nda diyor ki;<\/p>\n\n\n\n

\u201cAvrupa\u2019ya benzemekte acele etmezsek, Asya\u2019ya d\u00f6nmekten ba\u015fka \u00e7aremiz kalmaz.\u201d<\/u><\/em><\/strong><\/p>\n\n\n\n

\u0130\u00e7 dinami\u011fimizi s\u00f6nd\u00fcren bu teslimiyet\u00e7i ve taklit\u00e7i makurtlu\u011fun T\u00fcrk-\u0130slam ahlak ve onurunu, ak\u0131l ve adaletle per\u00e7inlenmi\u015f m\u00fcthi\u015f mazisini tan\u0131mas\u0131 d\u00fc\u015f\u00fcn\u00fclemeyece\u011fi gibi abese hayranl\u0131k ve hizmetten ba\u015fka bir manaya da gelmeyecektir.<\/p>\n\n\n\n

T\u00fcrk milleti muzaffer ve muvaf\u0131k zamanlarda ortaya koydu\u011fu ayn\u0131 dirayetle, ayn\u0131 kiyasetle, icap etti\u011fi takdirde ayn\u0131 katiyetle yeni y\u00fczy\u0131l\u0131n ba\u011fr\u0131na vura vura T\u00fcrk Devri\u2019nin \u015fan ve \u015ferefini kaz\u0131yacakt\u0131r.<\/p>\n\n\n\n

Merhum Mithat Cemal Kuntay, can beraberi arkada\u015f\u0131 olan Mehmet Akif Ersoy\u2019u anlatt\u0131\u011f\u0131 hat\u0131ra k\u0131vam\u0131ndaki eserinde aralar\u0131nda ge\u00e7en bir konu\u015fmay\u0131 nakletmi\u015ftir.<\/p>\n\n\n\n

Merhum Kuntay, Merhum Akif hastayken ona \u015funu sorar:<\/p>\n\n\n\n

\u201c\u0130stiklal Mar\u015f\u0131n\u0131 ni\u00e7in Safahat\u2019a koymad\u0131n?<\/em><\/strong><\/p>\n\n\n\n

Merhum Akif \u015f\u00f6yle cevap verir: O benim de\u011fil milletimin ve memleketimindir.\u201d<\/em><\/strong><\/p>\n\n\n\n

\u0130\u015fte bu bir ahlak dersidir.<\/p>\n\n\n\n

\u0130\u015fte bu do\u011fruya do\u011fru, yanl\u0131\u015fa yanl\u0131\u015f diyen adalet ruhunun yans\u0131mas\u0131d\u0131r.<\/p>\n\n\n\n

\u015eu dizeleri de adeta \u00f6rsle \u00e7eki\u00e7 aras\u0131ndaki bir hayat\u0131n faziletli \u00e7\u0131\u011fl\u0131\u011f\u0131d\u0131r ve hepimize mesaj\u0131d\u0131r:<\/p>\n\n\n\n

Beraber a\u011flamazs\u0131n, sonra k\u00f6r dersin, sa\u011f\u0131r dersin.<\/em><\/strong><\/p>\n\n\n\n

Bu hissizlikten insanl\u0131k hep i\u011frensin hem de \u00fcrpersin.<\/em><\/strong><\/p>\n\n\n\n

Biz beraber a\u011flad\u0131\u011f\u0131m\u0131z kadar beraber g\u00fclece\u011fiz.<\/p>\n\n\n\n

Biz y\u00fcrek saz\u0131m\u0131z\u0131n tellerine ayn\u0131 anda dokunaca\u011f\u0131z.<\/p>\n\n\n\n

S\u00fcrgit d\u00fcnyas\u0131 olmay\u0131p g\u00f6r ge\u00e7 d\u00fcnyas\u0131 olan vaki d\u00fcnyada \u015fevki gayretle milletimizin ve \u00fclkemizin huzuru i\u00e7in elbirli\u011fiyle \u00e7al\u0131\u015faca\u011f\u0131z.<\/p>\n\n\n\n

Ortak ak\u0131lla \u00fczerimize gerilmek istenen kara \u00f6rt\u00fcy\u00fc y\u0131rt\u0131p ataca\u011f\u0131z.<\/p>\n\n\n\n

Ortak ahlakla birbirimizin yurdu, umudu, ufku ve can paresi olaca\u011f\u0131z.<\/p>\n\n\n\n

Biz kimsiniz diye sorduklar\u0131nda da do\u011fudan bat\u0131ya, kuzeyden g\u00fcneye aziz ve muazzez T\u00fcrk milletiyiz diyece\u011fiz.<\/p>\n\n\n\n

Muhterem Arkada\u015flar\u0131m,<\/strong><\/p>\n\n\n\n

Muhterem Misafirler,<\/strong><\/p>\n\n\n\n

Sevgili Gen\u00e7 Karde\u015flerim,<\/strong><\/p>\n\n\n\n

Aristoteles, \u201cb\u00fct\u00fcn insanlar do\u011fal olarak bilmek ister\u201d<\/em><\/strong> diyerek bilgi ve bilme fiiline b\u00fct\u00fcnc\u00fcl yakla\u015fm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Biz birbirimizi bilece\u011fiz, birbirimizi sevece\u011fiz, sayg\u0131 duyaca\u011f\u0131z; birbirimizin bakan g\u00f6z\u00fc, duyan kula\u011f\u0131, konu\u015fan dili olmak i\u00e7in \u00e7abam\u0131z\u0131 her cihette g\u00f6sterece\u011fiz.<\/p>\n\n\n\n

Siyaset basit, m\u00fcstakil, dura\u011fan ve tek katmanl\u0131 bir s\u00fcre\u00e7 de\u011fildir.<\/p>\n\n\n\n

\u00d6z\u00fcnde insana dair her \u015fey vard\u0131r.<\/p>\n\n\n\n

\u201cTer\u00f6rs\u00fcz T\u00fcrkiye\u201d hedefinin siyaset mant\u0131\u011f\u0131 milli birlik ve karde\u015fli\u011fimizin tahkimine odakl\u0131d\u0131r.<\/p>\n\n\n\n

Baz\u0131 provakatif \u00e7\u0131k\u0131\u015flara, Siyonist-emperyalist tazyik ve telkinlere, abuk sabuk ifadelere, tahrik ortam\u0131n\u0131 canland\u0131rmaya dayal\u0131 k\u00fcstah ve kumandal\u0131 s\u00f6ylemlere ra\u011fmen a\u015fama a\u015fama, kademe kademe sonuca do\u011fru gidiyoruz.<\/p>\n\n\n\n

G\u00f6z kama\u015ft\u0131ran geli\u015fmelerin muhatab\u0131 olman\u0131n e\u015fi\u011findeyiz, k\u0131y\u0131s\u0131nday\u0131z.<\/p>\n\n\n\n

Sistemli ve \u015fiddetli dedikodu anaforuna kap\u0131lmadan, yakam\u0131z\u0131 kapt\u0131rmadan, cesaret ve hamiyet izlerine basa basa yolumuzda ilerliyoruz.<\/p>\n\n\n\n

\u201cTer\u00f6rs\u00fcz T\u00fcrkiye\u201d hedefini ak\u0131l, ahlak ve adalet ayd\u0131nl\u0131\u011f\u0131n\u0131n ikram ve imkan\u0131yla okuyor, k\u00fcresel ve b\u00f6lgesel tehditler kar\u015f\u0131s\u0131nda tek y\u00fcrek olmaktan ba\u015fka se\u00e7enek g\u00f6rm\u00fcyor, tan\u0131m\u0131yoruz.<\/p>\n\n\n\n

Milli Dayan\u0131\u015fma, Karde\u015flik ve Demokrasi Komisyonu 19\u2019uncu toplant\u0131s\u0131n\u0131 da 4 Aral\u0131k\u2019ta yapm\u0131\u015f, bu suretle \u0130mral\u0131\u2019n\u0131n adaya giden milletvekili heyetine yapt\u0131\u011f\u0131 a\u00e7\u0131klamalar g\u00f6r\u00fc\u015f\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

PKK\u2019n\u0131n kurucu \u00f6nderli\u011finin mesajlar\u0131 makul, m\u00fcspet, muteber ve muayyendir.<\/p>\n\n\n\n

Bu mesaj\u0131n hilaf\u0131na kamuoyuna maksatl\u0131 a\u00e7\u0131klamalar yapman\u0131n, s\u00fcreci \u00e7arp\u0131tman\u0131n ve berrak suyu buland\u0131rman\u0131n hi\u00e7bir mana ve ehemmiyeti yoktur.<\/p>\n\n\n\n

\u00c7at\u0131\u015fma ve gerilim \u00e7\u0131kmaz\u0131nda nefes nefese kalan pek \u00e7ok co\u011frafyan\u0131n aksine \u00fclkemiz adil, hakkaniyetli, ahlaki temelli ve ak\u0131lla bezeli bar\u0131\u015f mimarisini hayata ge\u00e7irmektedir.<\/p>\n\n\n\n

Kim ki bunun \u00f6n\u00fcne ge\u00e7meye yeltenirse iki cihanda da alt\u0131ndan kalkamayaca\u011f\u0131 bir vebali omuzlam\u0131\u015f demektir.<\/p>\n\n\n\n

Cizre provokasyonu, Kandil\u2019den yap\u0131lan baz\u0131 sorumsuz ve sakat a\u00e7\u0131klamalar bizi y\u0131ld\u0131ramayacakt\u0131r.<\/p>\n\n\n\n

Bizim hidayete erip ermedi\u011fimizin takdirini bir fani de\u011fil, Cenab-\u0131 Allah bilecek, adalet ve ihsan\u0131yla hakk\u0131m\u0131zdaki ezeli h\u00fckm\u00fc de verecektir.<\/p>\n\n\n\n

Bozkurtlu\u011fuma gelince, ben elbette bir Bozkurtum, ecel aman verdi\u011fi m\u00fcddet\u00e7e Bozkurt olaca\u011f\u0131m, \u00f6yle de g\u00f6\u00e7\u00fcp gidece\u011fim.<\/p>\n\n\n\n

Bar\u0131\u015f ku\u015funun ikinci kanad\u0131 in\u015fallah tak\u0131lacak ve u\u00e7u\u015funu herkes g\u00f6recektir.<\/p>\n\n\n\n

Siyaseti bir rekabet ve \u00e7at\u0131\u015fma alan\u0131 olarak tevil edenler oldu\u011fu kadar, i\u015fbirli\u011fi ve dayan\u0131\u015fma halinde tan\u0131mlayan d\u00fc\u015f\u00fcn\u00fcrler de pek \u00e7oktur.<\/p>\n\n\n\n

\u0130\u015fbirli\u011finden yanay\u0131z.<\/p>\n\n\n\n

Dayan\u0131\u015fman\u0131n taltif ve teminden taraf\u0131z.<\/p>\n\n\n\n

Konu\u015fmayla, anla\u015fmayla, empati yapmakla, sab\u0131rl\u0131 olmakla, sa\u011fduyu i\u00e7inde, birbirimizin a\u00e7\u0131\u011f\u0131 aramakla de\u011fil, kapatmakla me\u015fgul olmal\u0131y\u0131z.<\/p>\n\n\n\n

\u0130htiraslar\u0131 zapt edecek manevi dizginlerimiz vard\u0131r.<\/p>\n\n\n\n

Tahamm\u00fcl, ba\u015fkas\u0131n\u0131 anlamaya, sorunlar\u0131 diyalogla \u00e7\u00f6zmeye f\u0131rsat veren demokratik de\u011ferdir.<\/p>\n\n\n\n

Son y\u00fcz y\u0131l i\u00e7inde yakalad\u0131\u011f\u0131m\u0131z bug\u00fcnk\u00fc tarihi f\u0131rsat\u0131 elimizden ka\u00e7\u0131ramay\u0131z, israf edemeyiz.<\/p>\n\n\n\n

\u00dctopik g\u00f6r\u00fc\u015flere; u\u00e7uk, \u00f6l\u00e7\u00fcs\u00fcz ve seviyesiz s\u00f6zlere s\u0131rt\u0131m\u0131z\u0131 d\u00f6n\u00fcyoruz.<\/p>\n\n\n\n

Son raddeye kadar kulaklar\u0131m\u0131z\u0131 kapat\u0131yoruz.<\/p>\n\n\n\n

Ve hepsinden \u00f6nemlisi K\u00fcrt karde\u015flerimizin alay\u0131n\u0131 hasretle, muhabbetle, h\u00fcrmetle kucakl\u0131yoruz.<\/p>\n\n\n\n

Unutmay\u0131n\u0131z ki, T\u00fcrkiye\u2019nin gelece\u011fini karanl\u0131k g\u00f6renler, tarihimizin zifiri karanl\u0131k k\u00f6\u015felerinde unutulup gideceklerdir.<\/p>\n\n\n\n

Par\u00e7alanmak istenen karde\u015flik hukukumuzun ince ipliklerinden bir anlam,  kal\u0131c\u0131 bir birlik ve kar\u015f\u0131l\u0131kl\u0131 ahlaki sorumluluk \u00f6rmenin gayesindeyiz.<\/p>\n\n\n\n

Bug\u00fcnk\u00fc \u00e7a\u011f\u0131m\u0131z, makine g\u0131c\u0131rt\u0131s\u0131yla, dijital devrimin ahlak sedas\u0131n\u0131 susturdu\u011fu \u00e7a\u011fd\u0131r.<\/p>\n\n\n\n

Bizim m\u00fc\u015fterek ahlak\u0131m\u0131z, h\u00fcrmet, hizmet ve merhamet ilkelerini kendinde birle\u015ftiren a\u015fk, ak\u0131l ve adalet ahlak\u0131d\u0131r.<\/p>\n\n\n\n

Bu ahlak\u0131n etraf\u0131nda toplanman\u0131n vakti gelmedi mi?<\/p>\n\n\n\n

Bu ahlak\u0131n potas\u0131nda hep beraber erimenin vakti gelmedi mi?<\/p>\n\n\n\n

PKK\u2019n\u0131n kurucu \u00f6nderli\u011finin s\u00f6yledi\u011fi gibi, yaln\u0131zca filli silahlar\u0131n de\u011fil, zihinsel anlamda da silahlar\u0131n terk edilmesi gerekmiyor mu?<\/p>\n\n\n\n

Sertifika Almaya Hak Kazanan De\u011ferli Karde\u015flerim,<\/strong><\/p>\n\n\n\n

\u015eimdi s\u00f6z\u00fcm yaln\u0131zca sizleredir.<\/p>\n\n\n\n

Teredd\u00fct ger\u00e7e\u011fin idrakini engeller, yanl\u0131\u015fa s\u00fcr\u00fckler.<\/p>\n\n\n\n

Bu nedenle teredd\u00fct g\u00f6stermeyiniz.<\/p>\n\n\n\n

Zekaya s\u0131n\u0131r \u00e7izilmez.<\/p>\n\n\n\n

Hayallere s\u00f6z ge\u00e7mez, gem vurulamaz.<\/p>\n\n\n\n

Hayal etmekten, hedeflerinizi y\u00fcksek tutmaktan korkmay\u0131n\u0131z.<\/p>\n\n\n\n

Uyan\u0131k ve uzak g\u00f6r\u00fc\u015fl\u00fc olmaktan vazge\u00e7meyiniz.<\/p>\n\n\n\n

Cumhuriyetle Osmanl\u0131 ve Sel\u00e7uklu aras\u0131nda bir k\u00f6pr\u00fc olmak i\u00e7in hayat\u0131 boyunca emek sarf etmi\u015f, T\u00fcrk k\u00fclt\u00fcr\u00fcne s\u00f6nmeyen bir inan\u00e7la ba\u011fl\u0131 kalm\u0131\u015f Merhum S\u00fcheyl \u00dcnver diyordu ki; \u201cherkesin bir mesle\u011fi bir de me\u015fgalesi olmal\u0131. O me\u015fgale de k\u00fclt\u00fcr\u00fcm\u00fczd\u00fcr.\u201d<\/u><\/em><\/strong><\/p>\n\n\n\n

Ben de bu tavsiyeye uyaca\u011f\u0131n\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcyor ve inan\u0131yorum.<\/p>\n\n\n\n

Akl\u0131selim olunuz, kalbiselim olunuz, zevkiselim olunuz.<\/p>\n\n\n\n

Ne olursan\u0131z olunuz, her zaman adam gibi adam olunuz, \u00fclkenize, \u00fclk\u00fcn\u00fcze, ilkelerinize ba\u011fl\u0131 kal\u0131n\u0131z.<\/p>\n\n\n\n

Hem g\u00f6rene\u011fe, hem de ger\u00e7eklere dayan\u0131n\u0131z.<\/p>\n\n\n\n

D\u00fc\u015f\u00fcncesiz bir zihnin susmak bilmeyen dili olmak yerine; d\u00fc\u015f\u00fcnen, ama az s\u00f6yleyen, \u00f6z s\u00f6yleyen canl\u0131 ve verimli bir dima\u011f olmaya \u00e7al\u0131\u015f\u0131n\u0131z.<\/p>\n\n\n\n

Siyaset ve Liderlik Okulu\u2019nun 22\u2019inci d\u00f6nemini tamamlam\u0131\u015f arkada\u015flar\u0131ma bundan sonraki hayatlar\u0131nda ba\u015far\u0131lar diliyorum.<\/p>\n\n\n\n

Sizlerin, aziz milletimizin, T\u00fcrk-\u0130slam aleminin yeni y\u0131l\u0131n\u0131 \u015fimdiden tebrik ediyorum.<\/p>\n\n\n\n

Bu vesileyle, Siyaset ve Liderlik Okulu\u2019nun de\u011ferli y\u00f6neticilerine, e\u011fitim d\u00f6nemi boyunca katk\u0131lar\u0131n\u0131 esirgemeyen sayg\u0131de\u011fer misafir \u00f6\u011fretim \u00fcyesi arkada\u015flar\u0131ma ve eme\u011fi ge\u00e7enlere te\u015fekk\u00fcrlerimi sunuyorum.<\/p>\n\n\n\n

Konu\u015fmama son verirken hepinizi h\u00fcrmetle, muhabbetle selaml\u0131yorum.<\/strong><\/p>\n\n\n\n

Sa\u011f olun, var olun, Cenab-\u0131 Allah\u2019a emanet olun diyorum.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Cizre provokasyonu, Kandil\u2019den yap\u0131lan baz\u0131 sorumsuz ve sakat a\u00e7\u0131klamalar bizi y\u0131ld\u0131ramayacakt\u0131r. Bizim hidayete erip ermedi\u011fimizin takdirini bir fani de\u011fil, Cenab-\u0131 Allah bilecek, adalet ve ihsan\u0131yla hakk\u0131m\u0131zdaki ezeli h\u00fckm\u00fc de verecektir. […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":12128,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17,1,12,11],"tags":[],"_links":{"self":[{"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/posts\/12124"}],"collection":[{"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12124"}],"version-history":[{"count":2,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/posts\/12124\/revisions"}],"predecessor-version":[{"id":12129,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/posts\/12124\/revisions\/12129"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/media\/12128"}],"wp:attachment":[{"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12124"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12124"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12124"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}