{"id":12654,"date":"2026-09-18T14:01:26","date_gmt":"2026-09-18T11:01:26","guid":{"rendered":"http:\/\/www.mhphaber.com\/?p=12654"},"modified":"2026-09-18T14:01:36","modified_gmt":"2026-09-18T11:01:36","slug":"genel-baskanimiz-sayin-devlet-bahceli-ahiligin-insan-merkezli-degerlerini-modern-yonetim-ilkeleriyle-yeniden-sentezleyerek-gelecegin-calisma-hayatini-insa-etmeliyiz","status":"publish","type":"post","link":"http:\/\/www.mhphaber.com\/?p=12654","title":{"rendered":"Genel Ba\u015fkan\u0131m\u0131z Say\u0131n Devlet BAH\u00c7EL\u0130: Ahili\u011fin insan merkezli de\u011ferlerini modern y\u00f6netim ilkeleriyle yeniden sentezleyerek gelece\u011fin \u00e7al\u0131\u015fma hayat\u0131n\u0131 in\u015fa etmeliyiz"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

Genel Ba\u015fkan\u0131m\u0131z Say\u0131n Devlet BAH\u00c7EL\u0130\u2019nin, \u201cAhilik Haftas\u0131\u201d m\u00fcnasebetiyle yapm\u0131\u015f olduklar\u0131 yaz\u0131l\u0131 bas\u0131n a\u00e7\u0131klamas\u0131.<\/p>\n\n\n\n

Ahilik sistemi 13. y\u00fczy\u0131ldan itibaren Anadolu\u2019nun ruhunu dokuyan, T\u00fcrk-\u0130slam evren tasavvurunu mesleki ve etik ilkelerle m\u00fch\u00fcrleyen muazzam bir medeniyet projesidir.<\/p>\n\n\n\n

Ahilik; Asya\u2019dan Anadolu\u2019ya ak\u0131n eden insan\u0131m\u0131z\u0131n bu topraklara k\u00f6k salmas\u0131n\u0131 sa\u011flayan, kentle\u015fmeyi ve mesleki uzmanla\u015fmay\u0131 vicdan ve ahlakla bulu\u015fturan \u00f6zg\u00fcn bir sosyo-ekonomik modeldir. Ahi Evran\u2019\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde kurumsalla\u015fan bu yap\u0131; Bizans loncalar\u0131n\u0131n patron odakl\u0131, kat\u0131 hiyerar\u015fik anlay\u0131\u015f\u0131na adeta tarihi bir yan\u0131t vermi\u015ftir. Ne demi\u015ftir Ahilik? \u00dcretici ile t\u00fcketici, sermaye ile i\u015f g\u00fcc\u00fc, halk ile devlet \u00e7at\u0131\u015fmak zorunda de\u011fildir! Aksine Ahilik; insan\u0131, do\u011fay\u0131 ve eme\u011fi merkeze alarak s\u00fcrd\u00fcr\u00fclebilir bir toplumsal dengenin, e\u015fsiz bir sosyal g\u00fcvenlik mekanizmas\u0131n\u0131n ad\u0131 olmu\u015ftur.<\/p>\n\n\n\n

Ahilik sisteminde e\u011fitim sadece tezg\u00e2h ba\u015f\u0131nda bitmez; ya\u015fam boyu s\u00fcren bir olgunla\u015fma yolculu\u011fudur.<\/p>\n\n\n\n

Ahlak ve Liyakatle \u015eekillenen Mesleki Hiyerar\u015fi: Yamakl\u0131ktan ustal\u0131\u011fa giden yolda, \u00f6rne\u011fin 1001 g\u00fcnl\u00fck o \u00e7etin \u00e7\u0131rakl\u0131k s\u00fcrecinde sadece bilek g\u00fcc\u00fc de\u011fil, karakter s\u0131nan\u0131r. Yeterlili\u011fini ve ahlak\u0131n\u0131 ispatlayan yi\u011fitler, \u015fed ku\u015fanma t\u00f6renleriyle makam bulur.<\/p>\n\n\n\n

G\u00fcnd\u00fcz Zanaat, Gece Hikmet: Ahiler g\u00fcnd\u00fcz i\u015f yerlerinde “yaparak \u00f6\u011frenme” prensibiyle e\u011fitilirken, ak\u015famlar\u0131 zaviye ve yaren odalar\u0131nda ilimle, edebiyatla, sanatla yo\u011frulmu\u015ftur.<\/p>\n\n\n\n

Gelecek Kayg\u0131s\u0131na Kar\u015f\u0131 Orta Sand\u0131\u011f\u0131: Ustal\u0131k payesine eri\u015fene esnaf\u0131n ortak birikimi olan “orta sand\u0131\u011f\u0131” vas\u0131tas\u0131yla sermaye aktar\u0131l\u0131r; d\u00fckk\u00e2n a\u00e7ma imk\u00e2n\u0131 verilerek istihdam g\u00fcvencesi alt\u0131na al\u0131n\u0131rd\u0131.<\/p>\n\n\n\n

Bu durumda \u015fu soru ka\u00e7\u0131n\u0131lmaz olmaktad\u0131r. Bug\u00fcn modern y\u00f6netim biliminin “yeni” diye \u00f6n\u00fcm\u00fcze koydu\u011fu kavramlar ger\u00e7ekten yeni midir?<\/p>\n\n\n\n

Bizim bug\u00fcn ISO 9001 veya TSE standartlar\u0131 dedi\u011fimiz Kalite Y\u00f6netimi\u2019nin ilk yaz\u0131l\u0131 tohumlar\u0131, 16. y\u00fczy\u0131l\u0131n ba\u015f\u0131ndaki Bursa, \u0130zmir ve Edirne \u0130htisab Kanunnameleri ile bu topraklarda at\u0131lmad\u0131 m\u0131?<\/p>\n\n\n\n

Hatal\u0131 \u00fcretim yapan\u0131n “pabucunu dama atan” o tavizsiz kalite anlay\u0131\u015f\u0131 de\u011fil miydi?<\/p>\n\n\n\n

Bug\u00fcn pazarlamada “d\u0131\u015f m\u00fc\u015fteri memnuniyeti” dedi\u011fimiz \u015fey, Ahinin m\u00fc\u015fteriyi “velinimet” sayan o derin sayg\u0131s\u0131 de\u011fil midir?<\/p>\n\n\n\n

Usta ve kalfan\u0131n \u00e7\u0131ra\u011fa rehberlik etmesi, modern y\u00f6netim literat\u00fcr\u00fcndeki Mentorluk kuram\u0131n\u0131n ta kendisi de\u011fil midir?<\/p>\n\n\n\n

Ayn\u0131 zanaat kolunun ayn\u0131 \u00e7ar\u015f\u0131da toplanmas\u0131yla sa\u011flanan oto-kontrol ve adil fiyatland\u0131rma, g\u00fcn\u00fcm\u00fcz\u00fcn k\u00fcmelenme ve modern AVM modellerinin erken bir i\u015fareti de\u011fil midir?<\/p>\n\n\n\n

Ne yaz\u0131k ki bu muazzam yap\u0131; Sanayi Devrimi’nin ucuz seri \u00fcretimi, 1838 Baltaliman\u0131 gibi kapit\u00fclasyon antla\u015fmalar\u0131 ve zamanla ya\u015fanan i\u00e7sel problemler kar\u015f\u0131s\u0131nda kan kaybetmi\u015ftir. Fakat Ahili\u011fin b\u0131rakt\u0131\u011f\u0131 miras\u0131 sadece tarih sayfalar\u0131na g\u00f6memeyiz.<\/p>\n\n\n\n

Ahilik; sadece metai de\u011fer veya sermaye birikimi \u00fcreten de\u011fil, insan\u0131 ve ahlak\u0131 merkeze koyan b\u00fct\u00fcnc\u00fcl bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcd\u00fcr.<\/p>\n\n\n\n

G\u00fcn\u00fcm\u00fcz i\u015f d\u00fcnyas\u0131n\u0131n bo\u011fu\u015ftu\u011fu etik krizlere, kalite sorunlar\u0131na ve t\u00fcketici ihlallerine kar\u015f\u0131 Ahilik, tarihten y\u00fckselen en g\u00fc\u00e7l\u00fc, en i\u015flevsel rehberdir.<\/p>\n\n\n\n

Sadece ge\u00e7mi\u015fi y\u00e2d etmekle kalmamal\u0131; Ahili\u011fin insan merkezli de\u011ferlerini modern y\u00f6netim ilkeleriyle yeniden sentezleyerek gelece\u011fin \u00e7al\u0131\u015fma hayat\u0131n\u0131 in\u015fa etmeliyiz.<\/p>\n\n\n\n

Bu duygu ve d\u00fc\u015f\u00fcncelerle Ahilik k\u00fclt\u00fcr\u00fcn\u00fcn temel de\u011ferlerinin gelecek nesillere aktar\u0131lmas\u0131n\u0131 temenni ediyor; t\u00fcm esnaf ve sanatk\u00e2rlar\u0131m\u0131z\u0131n Ahilik Haftas\u0131n\u0131 g\u00f6n\u00fclden kutluyor, sa\u011fl\u0131k, huzur ve bereket diliyorum.<\/p>\n","protected":false},"excerpt":{"rendered":"

Genel Ba\u015fkan\u0131m\u0131z Say\u0131n Devlet BAH\u00c7EL\u0130\u2019nin, \u201cAhilik Haftas\u0131\u201d m\u00fcnasebetiyle yapm\u0131\u015f olduklar\u0131 yaz\u0131l\u0131 bas\u0131n a\u00e7\u0131klamas\u0131. Ahilik sistemi 13. y\u00fczy\u0131ldan itibaren Anadolu\u2019nun ruhunu dokuyan, T\u00fcrk-\u0130slam evren tasavvurunu mesleki ve etik ilkelerle m\u00fch\u00fcrleyen muazzam […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":12656,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17,1,12,11],"tags":[],"_links":{"self":[{"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/posts\/12654"}],"collection":[{"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12654"}],"version-history":[{"count":1,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/posts\/12654\/revisions"}],"predecessor-version":[{"id":12657,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/posts\/12654\/revisions\/12657"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/media\/12656"}],"wp:attachment":[{"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12654"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12654"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12654"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}