﻿{"id":3908,"date":"2020-06-16T13:45:08","date_gmt":"2020-06-16T10:45:08","guid":{"rendered":"http:\/\/www.mhphaber.com\/?p=3908"},"modified":"2020-07-24T11:58:35","modified_gmt":"2020-07-24T08:58:35","slug":"mhp-genel-baskan-yardimcisi-ve-istanbul-milletvekilimiz-prof-dr-e-semih-yalcin-ayasofya-uzerinde-tasarruf-hakki-turk-milletine-aittir","status":"publish","type":"post","link":"http:\/\/www.mhphaber.com\/?p=3908","title":{"rendered":"MHP Genel Ba\u015fkan Yard\u0131mc\u0131s\u0131 ve \u0130stanbul Milletvekilimiz Prof. Dr. E. Semih Yal\u00e7\u0131n: Ayasofya \u00fczerinde tasarruf hakk\u0131 T\u00fcrk milletine aittir."},"content":{"rendered":"\n<p>&#x25b6;&#xfe0f;Ayasofya; T\u00fcrk &#x1f1f9;&#x1f1f7;egemenli\u011finin hem be\u015feri hem de semavi sembol\u00fc oldu\u011fu kadar, d\u00fcnyada yeni bir \u00e7a\u011f\u0131 kapat\u0131p bir yenisini a\u00e7an b\u00fcy\u00fck fethin de abidevi delilidir.<\/p>\n\n\n\n<p>&#x25b6;&#xfe0f;Ayasofya fetih ve k\u0131l\u0131\u00e7 hakk\u0131d\u0131r. \u0130stanbul\u2019un sahibi kimse, Ayasofya onundur. Dolay\u0131s\u0131yla Ayasofya \u00fczerinde tasarruf hakk\u0131 da T\u00fcrk &#x1f1f9;&#x1f1f7;milletine aittir.<\/p>\n\n\n\n<p>&#x25b6;&#xfe0f;MHP olarak, mill\u00ee egemenli\u011fimizin Ayasofya \u00fczerinden pranga ve vesayet alt\u0131nda daha fazla bekletilmesine r\u0131zam\u0131z yoktur. Milletimizin de ayn\u0131 vicdan\u00ee kanaatlere sahip oldu\u011funu bildi\u011fimizden, mill\u00ee hissiyata terc\u00fcman olmay\u0131 \u00fcstlendi\u011fimiz tarih\u00ee sorumluluk ve misyonun bir gere\u011fi say\u0131yoruz.<\/p>\n\n\n\n<p>&#x25b6;&#xfe0f;\u0130\u015fte MHP Genel Ba\u015fkan\u0131 Say\u0131n Devlet Bah\u00e7eli\u2019den y\u00fckselen av\u00e2ze; milletimizin binlerce y\u0131ll\u0131k birikimiyle vatan co\u011frafyas\u0131nda yo\u011frulan k\u00e2mil bir iman\u0131n, birlik ve b\u00fct\u00fcnl\u00fck iradesinin, millet\u00e7e varolu\u015f azminin siyaset iklimindeki aksisedas\u0131d\u0131r.<\/p>\n\n\n\n<p>&#x25b6;&#xfe0f;Say\u0131n Devlet Bah\u00e7eli\u2019nin bu do\u011frultuda y\u00fckselen sesi, sadece kendi iradesi ve inisiyatifiyle MHP\u2019nin siyasi tepkisinden ibaret de de\u011fildir. MHP Liderinin siyaset ufuklar\u0131n\u0131 saran sesi, mensubiyet \u015fuurunun gere\u011fi ve aidiyet hissinin icab\u0131d\u0131r.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" loading=\"lazy\" width=\"1016\" height=\"1024\" src=\"http:\/\/www.mhphaber.com\/wp-content\/uploads\/2020\/06\/Semih-Yalcin-16-1016x1024.jpeg\" alt=\"\" class=\"wp-image-3910\" srcset=\"http:\/\/www.mhphaber.com\/wp-content\/uploads\/2020\/06\/Semih-Yalcin-16-1016x1024.jpeg 1016w, http:\/\/www.mhphaber.com\/wp-content\/uploads\/2020\/06\/Semih-Yalcin-16-298x300.jpeg 298w, http:\/\/www.mhphaber.com\/wp-content\/uploads\/2020\/06\/Semih-Yalcin-16-150x150.jpeg 150w, http:\/\/www.mhphaber.com\/wp-content\/uploads\/2020\/06\/Semih-Yalcin-16-768x774.jpeg 768w, http:\/\/www.mhphaber.com\/wp-content\/uploads\/2020\/06\/Semih-Yalcin-16.jpeg 1125w\" sizes=\"(max-width: 1016px) 100vw, 1016px\" \/><\/figure>\n\n\n\n<p>\u2026<\/p>\n\n\n\n<p>\u2026<\/p>\n\n\n\n<p>\u2026<\/p>\n\n\n\n<p>MHP Genel Ba\u015fkan Yard\u0131mc\u0131s\u0131 ve \u0130stanbul Milletvekilimiz Say\u0131n Prof. Dr. E. Semih YAL\u00c7IN\u2019\u0131n, \u201cAyasofya konusu \u00fczerinden hadsizlik ve densizlikte yar\u0131\u015fanlara dair\u201d yapt\u0131\u011f\u0131 yaz\u0131l\u0131 bas\u0131n a\u00e7\u0131klamas\u0131<\/p>\n\n\n\n<p>Kamuoyunda Ayasofya\u2019n\u0131n m\u00fcze olarak kal\u0131p kalmamas\u0131 meselesinin salt din\u00ee veya siyasi gerek\u00e7elerle ve eksik yakla\u015f\u0131mlarla de\u011ferlendirilmesi, toplumu yanl\u0131\u015f yarg\u0131 ve sonu\u00e7lara s\u00fcr\u00fckleme riski ta\u015f\u0131maktad\u0131r.<\/p>\n\n\n\n<p>Ayasofya; \u00e7ok y\u00f6nl\u00fc tahlil edilmesi, m\u00fcmk\u00fcnse erbab\u0131na b\u0131rak\u0131larak her akl\u0131na esenin kelam etmekten ka\u00e7\u0131nmas\u0131 gereken hassas bir konudur.<\/p>\n\n\n\n<p>Bu itibarla konunun retori\u011fe bo\u011fulmadan tart\u0131\u015f\u0131lmas\u0131; sosyolojik, k\u00fclt\u00fcrel, asker\u00ee ve stratejik boyutlar\u0131n\u0131n da dikkate al\u0131nmas\u0131 gereklidir.<\/p>\n\n\n\n<p>\u00d6ncelikle alt\u0131 \u00e7izilmesi gereken husus odur ki Ayasofya, varl\u0131\u011f\u0131yla bir medeniyet tasavvuru tebli\u011f etmektedir.<\/p>\n\n\n\n<p>Bilinmelidir ki Ayasofya, b\u00fcy\u00fck bir ana kubbe ve onu destekleyen k\u00fc\u00e7\u00fck kubbelerle zarif minarelerden ibaret de\u011fildir.<\/p>\n\n\n\n<p>Evet, b\u00fct\u00fcn tarih\u00ee \u0130stanbul camileri de\u011ferli ve hepsi de atalar yadig\u00e2r\u0131d\u0131r.<\/p>\n\n\n\n<p>Ancak Ayasofya; \u0130stanbul\u2019daki b\u00fct\u00fcn ibadethane ve camilerden ayr\u0131, hususi bir yere ve \u00f6neme sahiptir.<\/p>\n\n\n\n<p>As\u0131rlar\u0131n y\u00fck\u00fcn\u00fc ta\u015f\u0131yarak g\u00fcn\u00fcm\u00fcze kadar ayakta kalan bu kutlu atalar miras\u0131; \u00e2lemlere nizam verme \u00fclk\u00fcs\u00fcn\u00fcn, halka adaletle muamele etme hukukunun mimari manifestosudur.&nbsp;<\/p>\n\n\n\n<p>Osmanl\u0131 T\u00fcrk\u2019\u00fc Ayasofya\u2019y\u0131 camiye kalbederek nas\u0131l ona be\u015fer \u00fcst\u00fc bir itibar kazand\u0131rm\u0131\u015fsa, b\u00fcy\u00fck usta Mimar Sinan da as\u0131rlara direnirken defalarca hasar g\u00f6ren bu tarih\u00ee yap\u0131y\u0131 hayati m\u00fcdahalelerle ihya ederek gelecek ku\u015faklara kadar ayakta kalabilmesini sa\u011flam\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>Ayasofya\u2019ya; -k\u0131yamete kadar muhafaza edilmek \u00fczere- fethin, geleneksel T\u00fcrk ho\u015fg\u00f6r\u00fcs\u00fcn\u00fcn ve devlet anlay\u0131\u015f\u0131n\u0131n s\u0131rlar\u0131 i\u015flenmi\u015ftir.<\/p>\n\n\n\n<p>Ayasofya; T\u00fcrk egemenli\u011finin hem be\u015feri hem de semavi sembol\u00fc oldu\u011fu kadar, d\u00fcnyada yeni bir \u00e7a\u011f\u0131 kapat\u0131p bir yenisini a\u00e7an b\u00fcy\u00fck fethin de abidevi delilidir.<\/p>\n\n\n\n<p>\u0130stanbul\u2019un Fethi d\u00fcnya tarihinde yeni bir d\u00f6nemin ba\u015flad\u0131\u011f\u0131n\u0131n habercisi oldu\u011fu kadar, T\u00fcrk h\u00e2kimiyetinin \u00fc\u00e7 k\u0131tada kal\u0131c\u0131 olaca\u011f\u0131n\u0131n mu\u015ftusudur.<\/p>\n\n\n\n<p>Ayasofya; i\u015fte bu haberin, bu mu\u015ftunun b\u00fct\u00fcn cihana duyurulmas\u0131 buyru\u011funu yerine getirmektedir.<\/p>\n\n\n\n<p>Ayasofya fetih ve k\u0131l\u0131\u00e7 hakk\u0131d\u0131r.<\/p>\n\n\n\n<p>\u0130stanbul\u2019un sahibi kimse, Ayasofya onundur.<\/p>\n\n\n\n<p>Dolay\u0131s\u0131yla Ayasofya \u00fczerinde tasarruf hakk\u0131 da T\u00fcrk milletine aittir.<\/p>\n\n\n\n<p>Ayasofya, Avrupa\u2019dan kovulmak istenen y\u00fcksek hasletlerle donanm\u0131\u015f necip bir milletin, mevcudiyetine tasallut eden Ha\u00e7l\u0131 seferlerine son vermesinin ifadesidir.<\/p>\n\n\n\n<p>Ayasofya \u015fanl\u0131 bir tarihin an\u0131tla\u015ft\u0131\u011f\u0131, mill\u00ee haf\u0131zan\u0131n nak\u015fedildi\u011fi bir mimari sembol\u00fcd\u00fcr.<\/p>\n\n\n\n<p>Ayasofya, b\u00fck\u00fclmez bir iradenin, e\u011filmez bir ba\u015f\u0131n yasland\u0131\u011f\u0131 semavi abidedir.<\/p>\n\n\n\n<p>Hayat s\u00fcrd\u00fc\u011f\u00fcm\u00fcz topraklarda k\u0131yamete kadar h\u00fck\u00fcmran olaca\u011f\u0131m\u0131za i\u015faret eden ve egemenli\u011fimizin g\u00f6stergesi olan Ayasofya Camii; milletimizin vicdan\u0131na, namusuna, \u015ferefine ve haysiyetine emanet edilmi\u015ftir.<\/p>\n\n\n\n<p>Hi\u00e7 kimse kendini Vatikan ya da Ortodoks kilisesi yerine koymas\u0131n!<\/p>\n\n\n\n<p>Hi\u00e7 kimse son Bizans \u0130mparatoru Konstantinos\u2019u geri getirmek i\u00e7in ruh \u00e7a\u011f\u0131rma seanslar\u0131na yeltenmesin!<\/p>\n\n\n\n<p>Ayasofya\u2019n\u0131n m\u00fcze stat\u00fcs\u00fcnde tutulmas\u0131na destek, Bizans\u2019\u0131 ihya \u00fctopyas\u0131 pe\u015finde ko\u015fan izans\u0131zlara takviye kuvvet hizmetidir.<\/p>\n\n\n\n<p>Ayasofya\u2019y\u0131 s\u0131radanla\u015ft\u0131rma ve turistik stat\u00fcye s\u0131\u011fd\u0131rma \u00e7abalar\u0131, tarihin ve kahraman ecdad\u0131m\u0131z\u0131n ona y\u00fckledi\u011fi ulvi ve be\u015fer \u00f6tesi manaya inat, k\u00fcstah\u00e7a bir Bizans art\u0131\u011f\u0131 yakla\u015f\u0131md\u0131r.<\/p>\n\n\n\n<p>Ayasofya emperyalist \u00f6fkeyi yat\u0131\u015ft\u0131rmak, tarihin derinliklerinde kalm\u0131\u015f yenilgilerin ezikli\u011fini telafi etmek i\u00e7in turistik vas\u0131ta k\u0131l\u0131namaz.<\/p>\n\n\n\n<p>E\u011fer Ayasofya ba\u011flam\u0131nda \u2018k\u0131lmak\u2019 fiili kullan\u0131lacaksa bu, yan\u0131nda \u2018namaz\u2019 kelimesiyle birlikte ifade edilmelidir.<\/p>\n\n\n\n<p>\u0130lah\u00ee mahiyetine ra\u011fmen Ayasofya; muhas\u0131m din\u00ee inan\u00e7lar\u0131n \u00e7at\u0131\u015fma alan\u0131 de\u011fil, aksine inanca sayg\u0131n\u0131n ve ibadet h\u00fcrriyetinin ba\u015fkenti olmu\u015f \u0130stanbul\u2019un t\u0131ls\u0131m\u0131n\u0131 gizleyen paha bi\u00e7ilemez ziynettir.<\/p>\n\n\n\n<p>Ayasofya, hi\u00e7bir \u00fclke, mahfil cemaat veya toplulu\u011fun keyfi i\u00e7in pazarl\u0131k konusu edilemez.<\/p>\n\n\n\n<p>Ayasofya\u2019n\u0131n ibadete a\u00e7\u0131lmas\u0131n\u0131n madd\u00ee kayba yol a\u00e7aca\u011f\u0131 tezi; turizm geliri kayb\u0131ndan samimiyetle endi\u015fe edenlerden \u00e7ok, kapitalizmi din ve meslek edinen materyalistlerin iddias\u0131, yabanc\u0131 mahfillerden para ve talimat alan siyasi beslemelerin sav\u0131d\u0131r.<\/p>\n\n\n\n<p>Yok Alman turist gelmezmi\u015f, yok herkes bize d\u00fc\u015fman olurmu\u015f, yok d\u00fcnyada yaln\u0131z kal\u0131rm\u0131\u015f\u0131z yaveleri; korkakl\u0131\u011fa, basiretsizli\u011fe ve ihanete giydirilmi\u015f yald\u0131zl\u0131 i\u015f birlik\u00e7i elbisesidir.<\/p>\n\n\n\n<p>T\u00fcrkiye\u2019nin; egemenlik haklar\u0131n\u0131 kullanmak i\u00e7in Almanya\u2019dan, Rusya\u2019dan ABD\u2019den, hele de Yunanistan\u2019dan icazet ald\u0131\u011f\u0131 nerede g\u00f6r\u00fclm\u00fc\u015ft\u00fcr?<\/p>\n\n\n\n<p>Mensubiyet \u015fuurundan ve T\u00fcrk\u2019e has celadetten mahrum bu fikir ka\u00e7k\u0131nlar\u0131, T\u00fcrk milletinin en b\u00fcy\u00fck \u00f6nceli\u011finin egemenlik ve varl\u0131k bilinci oldu\u011funu ne \u00e7abuk unutmu\u015ftur?<\/p>\n\n\n\n<p>Bu kutlu mabedin millet nezdindeki de\u011feri, hi\u00e7bir maddi kazan\u00e7 ve d\u00fcnyevi \u00e7\u0131karla tart\u0131lamaz.<\/p>\n\n\n\n<p>\u0130man, mensubiyet \u015fuuru ve mill\u00ee h\u00e2kimiyet gibi k\u0131ymet h\u00fck\u00fcmleri; basit siyasi m\u00fclahazalarla \u00f6l\u00e7\u00fclemez.<\/p>\n\n\n\n<p>Bunlar\u0131n \u00f6ylesine manevi a\u011f\u0131rl\u0131\u011f\u0131 vard\u0131r ki ederleri ancak \u00f6nce fena \u00e2leminde b\u00fct\u00fcn milletin vicdan\u0131nda, sonra da ebedi \u00e2lemde Allah kat\u0131nda tart\u0131l\u0131r.<\/p>\n\n\n\n<p>Ayasofya, milletimizin hem \u0130stanbul\u2019da hem de ya\u015fad\u0131\u011f\u0131m\u0131z co\u011frafyadaki egemenlik hakk\u0131n\u0131n semaya y\u00fckselen belgesidir.<\/p>\n\n\n\n<p>Ayasofya sudan bahanelerle m\u00fcze kald\u0131k\u00e7a, egemenlik haklar\u0131m\u0131z bilezik diye yutturulan cilal\u0131 turistik prangaya mahk\u00fbm edilmekle kalmayacak; varl\u0131k refleksimiz ideolojik, din\u00ee ve siyasi vesayetin kara g\u00f6lgesi alt\u0131nda tutuklu olacakt\u0131r.<\/p>\n\n\n\n<p>Y\u00fczy\u0131llar \u00f6nce semalar\u0131nda ezan okunmaya ba\u015flanan Ayasofya \u00fczerinden korku atmosferi olu\u015fturma \u00e7abalar\u0131, Ayasofya\u2019n\u0131n m\u00fcze olarak kalmas\u0131n\u0131 isteyen mahfillerin eline koz vermektir.<\/p>\n\n\n\n<p>Ayd\u0131nl\u0131k\u00e7\u0131 ba\u015f\u0131 Do\u011fu Perin\u00e7ek\u2019in Say\u0131n genel ba\u015fkan\u0131m\u0131z\u0131n Ayasofya hakk\u0131ndaki a\u00e7\u0131klama ve de\u011ferlendirmelerini siyasi tahrik olarak nitelendirmesi; densizli\u011fin, hadsizli\u011fin ve korkakl\u0131\u011f\u0131n g\u00f6stergesidir.<\/p>\n\n\n\n<p>B\u00fcy\u00fck talihsizlik i\u015fareti olarak Cumhuriyet h\u00fck\u00fcmetlerinden birinde yer alan ve hasbelkader turizm bakanl\u0131\u011f\u0131 yapan Bahattin Y\u00fccel\u2019in, MHP Lideri Say\u0131n Devlet Bah\u00e7eli\u2019nin Ayasofya Camii ile ilgili tutumunu Say\u0131n Cumhurba\u015fkan\u0131 i\u00e7in bir tuzak olarak nitelendirmesi ise akla ziyand\u0131r.<\/p>\n\n\n\n<p>\u015euuralt\u0131ndaki i\u011fren\u00e7 ideolojik tortularla kanat \u00e7\u0131rpan bu tipler; sular\u0131n \u00e7ekilmesini ve bal\u0131klar\u0131n \u00f6lmesini bekleyen le\u015f\u00e7il karasinekler gibi, siyasetin dalgal\u0131 sular\u0131 \u00fczerinde umutsuzca v\u0131z\u0131ldamaktad\u0131r.<\/p>\n\n\n\n<p>Eski Dev-Yolcu Bahattin Y\u00fccel bilmelidir ki MHP; milletin y\u00fcre\u011finden f\u0131\u015fk\u0131ran en g\u00fcmrah fikir ve iman kaynaklar\u0131n\u0131n ta\u015ft\u0131\u011f\u0131, debisi her ge\u00e7en g\u00fcn y\u00fckselen bir siyaset \u0131rma\u011f\u0131d\u0131r.<\/p>\n\n\n\n<p>MHP Lideri Say\u0131n Devlet Bah\u00e7eli\u2019nin Ayasofya \u00e7\u0131k\u0131\u015f\u0131ndaki tarih, k\u00fclt\u00fcr ve medeniyet perspektifini g\u00f6rmezden gelip sosyolojik dinamikleri yok sayarak aleyhte yorumlamaya kalkan gafilleri uyar\u0131yoruz.<\/p>\n\n\n\n<p>Do\u011fusu bat\u0131s\u0131 belli olmayan ve ba\u015f\u0131n\u0131 \u00e7ekti\u011fi grubun unvan\u0131 aksine karanl\u0131k mahfillere \u00e7al\u0131\u015ft\u0131\u011f\u0131 milletimizce iyi bilinen bir siyaset fukaras\u0131yla zavall\u0131 bir ideoloji d\u00f6ne\u011fini ciddiye al\u0131p medya \u00f6n\u00fcne \u00e7\u0131karanlar\u0131 k\u0131n\u0131yoruz.<\/p>\n\n\n\n<p>Ayasofya g\u00fcndeme oturunca mill\u00ee iradeye ve egemenlik haklar\u0131m\u0131za d\u00f6n\u00fck d\u00fc\u015fmanl\u0131klar\u0131 a\u00e7\u0131\u011fa \u00e7\u0131kan Ayd\u0131nl\u0131k\u00e7\u0131lar\u0131, Cumhur \u0130ttifak\u0131 gibi fevkalade ciddi bir siyasi mutabakat\u0131n par\u00e7as\u0131 g\u00f6sterme \u00e7abalar\u0131n\u0131 if\u015fa ediyoruz.&nbsp;&nbsp;<\/p>\n\n\n\n<p>MHP olarak, mill\u00ee egemenli\u011fimizin Ayasofya \u00fczerinden pranga ve vesayet alt\u0131nda daha fazla bekletilmesine r\u0131zam\u0131z yoktur.<\/p>\n\n\n\n<p>Milletimizin de ayn\u0131 vicdan\u00ee kanaatlere sahip oldu\u011funu bildi\u011fimizden, mill\u00ee hissiyata terc\u00fcman olmay\u0131 \u00fcstlendi\u011fimiz tarih\u00ee sorumluluk ve misyonun bir gere\u011fi say\u0131yoruz.<\/p>\n\n\n\n<p>T\u00fcrk medyas\u0131n\u0131, d\u00fczmece Mustafa misali sahte politika havarilerinin sa\u00e7mal\u0131klar\u0131na prim vererek siyasi husumeti k\u00f6r\u00fcklemekten vazge\u00e7meye \u00e7a\u011f\u0131r\u0131yoruz.<\/p>\n\n\n\n<p>T\u00fcrk milletinin cihangirlik vasf\u0131 yan\u0131nda tarihe y\u00f6n ve insanl\u0131\u011f\u0131n ufkunu ayd\u0131nlatarak yery\u00fcz\u00fcndeki zulmete son vermesini simgeleyen bu mabedin mahcup ve \u00f6ks\u00fcz h\u00e2li kar\u015f\u0131s\u0131nda suskun kalmamak mill\u00ee vecibedir.<\/p>\n\n\n\n<p>\u0130\u015fte MHP Genel Ba\u015fkan\u0131 Say\u0131n Devlet Bah\u00e7eli\u2019den y\u00fckselen av\u00e2ze; milletimizin binlerce y\u0131ll\u0131k birikimiyle vatan co\u011frafyas\u0131nda yo\u011frulan k\u00e2mil bir iman\u0131n, birlik ve b\u00fct\u00fcnl\u00fck iradesinin, millet\u00e7e varolu\u015f azminin siyaset iklimindeki aksisedas\u0131d\u0131r.<\/p>\n\n\n\n<p>Say\u0131n Devlet Bah\u00e7eli\u2019nin bu do\u011frultuda y\u00fckselen sesi, sadece kendi iradesi ve inisiyatifiyle MHP\u2019nin siyasi tepkisinden ibaret de de\u011fildir.<\/p>\n\n\n\n<p>MHP Liderinin siyaset ufuklar\u0131n\u0131 saran sesi, mensubiyet \u015fuurunun gere\u011fi ve aidiyet hissinin icab\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"<div class=\"mh-excerpt\"><p>&#x25b6;&#xfe0f;Ayasofya; T\u00fcrk &#x1f1f9;&#x1f1f7;egemenli\u011finin hem be\u015feri hem de semavi sembol\u00fc oldu\u011fu kadar, d\u00fcnyada yeni bir \u00e7a\u011f\u0131 kapat\u0131p bir yenisini a\u00e7an b\u00fcy\u00fck fethin de abidevi delilidir. &#x25b6;&#xfe0f;Ayasofya fetih ve k\u0131l\u0131\u00e7 hakk\u0131d\u0131r. \u0130stanbul\u2019un <a class=\"mh-excerpt-more\" href=\"http:\/\/www.mhphaber.com\/?p=3908\" title=\"MHP Genel Ba\u015fkan Yard\u0131mc\u0131s\u0131 ve \u0130stanbul Milletvekilimiz Prof. Dr. E. Semih Yal\u00e7\u0131n: Ayasofya \u00fczerinde tasarruf hakk\u0131 T\u00fcrk milletine aittir.\">[&#8230;]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":3909,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17,1,11],"tags":[],"_links":{"self":[{"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/posts\/3908"}],"collection":[{"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3908"}],"version-history":[{"count":2,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/posts\/3908\/revisions"}],"predecessor-version":[{"id":4363,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/posts\/3908\/revisions\/4363"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=\/wp\/v2\/media\/3909"}],"wp:attachment":[{"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3908"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3908"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.mhphaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3908"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}